“It’s all for the children”. In my experience, people enter teaching for a variety of reasons. Yet the single, most over-worked creed to which all teachers are expected to subscribe is this.
One might well ask how working with children can be for anything but their benefit. But the problem, as with so many things in education, is knowing what that ‘benefit’ actually is. What about educating children for the benefit of everyone else – so we don’t have antisocial little savages in our midst?
‘For the children’ seems to be uttered most often by those who favour child-centred approaches and by those who manage schools; in both cases it is appropriated both to justify certain orthodoxies and debunk others.
The former seem to believe that allowing children free rein to decide (or dictate?) their own learning is the most benign approach. The latter seem to think that children’s benefit is synonymous with their schools’ positions in the league tables – and spend least of their daily schedule in contact with living, breathing young people.
Somewhere in the middle are those who advocate a ‘tough love’ approach – to which traditionalist teachers (unfairly in my view) seem to have been attached.
The same phrase is also appropriated by the evangelists who “absolutely love working with children” and who are daily “thrilled” when children “connect” with a new piece of understanding. Well, I have some sympathy, but I think such people probably need to grow up.
As with much evangelism, the message is over-simplified, and not as altruistic as it claims. As fully-functioning adults, teachers ought to have more complex insight and motives. While a genuine pleasure in working with young people is clearly desirable, the over-emotional attachment of a teacher to their pupils seems to be more a matter of surrogate parenthood or their own kidulthood than anything more rational – and professionally rather suspect.
In my own case, the pleasure of genuinely helping people is real enough. Working with children can be very rewarding; some of them I actively come to like. But plenty more are indifferent, frustrating, or downright unpleasant. I try not to conflate help with either permissiveness or helicopter teacher-ing. And I feel distinctly uneasy about claiming to know what is inalienably ‘best’ for other sovereign (if immature) individuals whom I see for only a small proportion of their lives, and in highly contrived circumstances at that.
At least as important to me are the wider, less personal and often unspoken aspects of ‘benefit’. These include the perpetuation of a stable civil society – which requires people to both understand and actively subscribe to a social contract. It also involves the transmission, preservation, accessing and furthering of human intellectual and cultural capital. And it involves striking some kind of balance that allows each individual to grow into a responsible, well-balanced person, capable both of living a fulfilled life of their own and of contributing to the same in a societal sense. Those things are at least as much part of every individual’s interest as anything more selfish; this might be particularly apparent in a world that is as unstable as it currently seems.
Part of that balance is understanding the inevitable trade-off between rights and responsibilities, between custodianship and dominion. That is an exceptionally difficult thing to achieve, let alone develop in others – and all the more so to do in a consensual rather than coercive or confrontational way.
The indulgent culture of modern schools does not manage it. I’m afraid that the education system is well and truly infected with the Cult of the Individual – and why would it not be when the rest of society (ably assisted by the commercial sector) – is so? I do not see promoting education solely as a ‘challenge’ that pits the individual against society, that portrays it as a competition to extract the most (power/money) for oneself, genuinely serves people either individually or collectively.
Likewise, a system that hypes schools’ own rivalries, or that pretends that classroom teachers can also have stellar careers is insidious. It plays to the self-interest that too often wins out over the interest of the Whole.
The cult of the individual also leads to perverse outcomes. Those who manage schools supposedly in the interests of the children most often absent themselves from contact with those same children. They become apparatchiks of a system whose functioning often works against the complex benefits discussed above. Balancing budgets, surviving Ofsted, hitting performance targets all become more important than individuals’ education or even wellbeing – individuals who become little more than numbers on a spreadsheet. ‘The Children’ simply become an abstract.
Such depersonalisation in turn leads to the culture that drives children and their teachers to the edge of mental illness in order to meet (literally) inhuman targets. It leads to the removal of teachers who might actually understand the complexities of education, who haven’t forgotten that successful teaching is a constant tightrope-walk between multiple conflicting needs, and who appreciate that such false-dichotomy thinking leads to poor conclusions about ‘benefit’ and how to achieve it.
I have even heard it said by a senior manager that no teacher is better than a ‘bad’ (or in my own current case possibly mad) teacher. I wonder if my pupils, who have not had a regular teacher for four months now, would agree.
The worst outcome of this mentality is the myopia that can only see ‘benefit’ in the simplest, most immediate and most selfish of forms. That is the antithesis of successful education – and the fact that there is so much of it around may say something about our success to date. Such myopia is responsible for the inability to appreciate multiple perspectives, or to compromise in the name of consensus. And it is the myopia that falsely labels anyone who tries to temper rather than indulge such selfishness as an Enemy of the People.