A momentous day (to bury good news).

I’ve now run two evening classes for a small group of local adults in my home, where we are covering the rudiments of Critical Thinking. The experience is doing me a lot of good: it has brought back some confidence that not only can I still teach, but do it well enough to enthuse and inform my ‘pupils’. (Yesterday, by word-of-mouth my class voluntarily grew in size). Two years on, it is starting to reassemble something from the debris of my professional self-esteem.

I make no apology for continuing to document my mental health experiences. My wish is to do what I can to communicate the severe impact that stress and overload can have on teachers, and people generally, in the hope that it will be both a support and a warning. Some of my posts have been re-used by those raising the profile of the issue elsewhere. Perhaps less honourably, should any of those who caused the situation happen to read, I want them to know the full repercussions of their actions on this erstwhile long-serving and conscientious member of their staff – not that I expect it will cause them any lost sleep.

However, the issues are still ongoing, and our current means are extremely tight. Last November, I secured an interview for a basic administrative post. During the associated test, my anxiety kicked back in, I froze – and failed on that count. So things are still not ‘right’; I won’t be going near a classroom any time soon.

But I don’t mean to wallow. The Guardian this morning is reporting that on this politically momentous day, Ofsted will formally announce major revisions to its inspection regime. This has been in the offing for some time, and can only be good news.

At long last, official recognition is being made that the quality of education is not synonymous with exam data. Amanda Spielman will apparently say that “we have reached the limit of what data can tell us” – a diplomatic way of accepting the flaws in decades of policy.

But what damage has been done in its name! Not only off-rolling (excluding children whose results will harm the school’s data) – but also a host of other policies which have brought the ethical standards of those who run schools into serious disrepute. Gamesmanship should have no part whatsoever in a principled activity such as education.

The ruthless quest of incentive-driven senior managers for compliance at all costs cares little for the impact of that selfish myopia on others.  As well as off-rolling, it has been the primary driver of curriculum-narrowing, the wider neglect of non-core subjects, the deprofessionalisation of staff – and worst of all, the ‘spike’ in mental health problems amongst both pupils and their teachers. The quest for ‘maximising opportunity’ always was nothing more than a thin veil for self-serving institutionalised lust. Hence perhaps the current alarm at this reform in some managerial quarters. It is a sick irony that a supposedly caring profession has been driven by those who often publicly profess to ‘care’ most deeply of all (Ofsted included), severely to damage the very wellbeing that it claimed to promote.

Not long before the end, my school’s union reps (of which I was one) were mandated by their members to approach the management with severe concerns about morale. We were hardly the only school where this was a problem.

But we had just such a ‘driven’ management, which not only ignored the representation made at that time, but also my personal attempt at back-door diplomacy when it failed. But then, it also ignored numerous other manifestations of the harm that its data-craziness was causing. I cannot be sure that this did not contribute to an agenda that did not stop (whether by conspiracy or cock-up) until it had played a large part in badly damaging my mental health. Just one casualty amongst many.

Today’s reforms by Ofsted should be welcomed with open arms. If they can be successfully implemented, they should play a significant part in restoring the balance and perspective that has been lost in education. They are also an explicit recognition that good education cannot be wholly quantified, and that it was a mistake to think otherwise. With any luck, they will also reduce some of the pressure that was brought to bear on those of us who are/were in pure educational terms perfectly competent practitioners, but who were vilified for refusing to sell our souls and accept the Long Winter.

It will no doubt take a long time to change a culture where so many influential people are invested in the outgoing mindset. Long enough that it will more than see out the years I might have had left in the profession. But it needs to be done. The tragedy is that the collateral damage has been so great.

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On educational totalitarianism – and teaching my first lesson for two years.

In the Beginning, when the world was young, people set up organisations because there was work that was better done collaboratively. The army, for instance, was established in order to defend the nation. The greatest soldier was hailed as he (and it normally was ‘he’) who most successfully defended that nation.

But in time, as armies grew, they developed their own internal structures. They needed their own provisions and evolved their own interests. They needed resources, and those who worked within them wanted to be rewarded as well as possible for their efforts. The best soldier became he who most successfully defended the interests of the army.

It is probably an inevitable side-effect of specialisation that this is so. But it hugely increases the risk that organisations will become diverted from their core purpose – and as those organisations have become more complex, and the competition for resources between them intensified, it has become commonplace that self-perpetuation possibly now even consumes more time and energy than do their original purposes.

I still follow the education world, but with increasing distance, it is ever clearer that it has become just the same as all those others in this respect– just another interest-group within wider society – albeit one that claims special importance (don’t they all?) – whose internal politics and policies may be of massive, overwhelming importance to those who have to deal with them daily, but whose significance withers when seen from a wider perspective. (How on earth did green pens ever assume such a huge significance in my life?)

This is not for one moment to suggest that education is not important. If anything it is more so than ever in a time when the quality of public debate about all sorts of issues seems to be plunging hell-ward through floor after floor that you thought really was the basement. In modern times, there has perhaps never been a greater need than now, for a widespread ability to think clearly and rationally about the big issues facing the world, and one’s own place within it. We are seeing without a shadow of doubt, that a little education is a very bad thing.

But thinking ability is not what the education sector is any longer providing, and nor has it for at least several decades when jumping accountability hoops has been more important. ‘A little’ education  seems for many to be the best it could do, and there were times when I suspected that that was indeed its only aspiration. There is a strange, unspoken counter culture within education that hints darkly that you should not expect too much from the ordinary punter…

While I accept that platforms such as social media have some very strange effects on the dynamics of discourse, turning normally sensible people into raging autocrats, experience of such interaction is leading me to conclude that the mean ability for rational, detached thought within the population is – well, almost non-existent. While the formal education sector cannot be the only culprit here, its success in equipping citizens at large with the ability to be considered, reasonable, responsible members of a developed society seems to have been slight. And while it is very easy to overdo the them-and-us comparison, my experience, as so often, suggests that this deficiency is not the same in every country. It is not inevitable – and hence not solely the product of media that are available everywhere.

It is very easy to conclude that education (at least in Britain) really does now put most of its collective efforts into self-perpetuation. I don’t mean the thousands of unseen hours of classroom teaching that happen every day (though even classroom teachers have been forced to think more carefully about self-preservation in recent times). It is precisely with that filter in place that the other impression comes to the fore.

Seen from the outside, those with audible voices in education really do seem to spend most of their time either pulling wings off intellectual flies, or devising ever more devious ways to command the internal politics of the sector. Not much there any more about the nuts-and-bolts purpose of successful teaching, except insofar as it is necessary to validate the efficacy of the establishments that deliver it. What has happened to the social-intellectual vocation of the profession?

I have been struck (again) by this in recent months in what appears to be the very muted response to the pronouncements of the new(ish) Chief Inspector of Schools, Amanda Spielman. Were I still teaching, I would be very enthused by her comments about the need to deliver real education as opposed to the box-ticking of recent decades. Her views that breadth and subjective experience are more important than conformity or narrow-definition ‘results’ should be manna from heaven for all in the sector. The downgrading of exam results within inspections should be a blessed release. And yet, my perception is that there has been barely a murmur of approval.

Such is the grip of the edu-establishment over the sector that it is increasingly difficult for any dissenting voices to be heard. Anyone not toeing their desired line simply does not get heard – the blogosphere notwithstanding. And even that seems to have lost the dynamism that it had a few years ago. If even the chief inspector can be met with indifference when she says something out of line, what hope is there for anyone else?

Perhaps all the approval is happening in the privacy of front-line classrooms, but from those whose voices can be heard, very little. I suppose one should concede that this might be the behaviour of those who have seen too many false dawns before – or could it be that those who run the system these days are just too invested in it to want even benign change? Perhaps they actually secretly yearn for those harsh inspections? After all, many of them have done very nicely from it – dynamic careers and even more dynamic salaries for those who have risen to run sometimes multiple schools whose entire position is based on bean-counting, and a feudal approach to those who are more or less willing or able to deliver those beans when they are needed. In this climate, the real imperatives for education are so far removed from their daily preoccupations that they might just as well not really exist at all, any more. Educating children is just an incidental consequence of a system whose real purpose is now the career success of those who climb the ladder.

I suppose we shouldn’t be too hard on them: they are only copying the nest-feathering that is apparent in ever-wider sectors of society. Stellar careers were the carrot offered by past governments to entice people into the profession. But one might have hoped for higher principles from one whose basis is in the altruistic doing of good for others, let alone the preservation and perpetuation of the nation’s higher cultural and societal capital. In that sense, it makes the situation all the more reprehensible.

In the meantime, tomorrow represents my first venture into teaching in over two years. No, I have not changed my mind and re-entered the school environment; I will be running my first adult education evening class in Critical Thinking, a commodity that seems to be in extremely short supply. Despite my initially-low expectations, I have a small group of adults locally who will be coming along over the next six months to learn more about the skill that really should be the fundamental basis of everything the education system says and does – and which school management does its best to suppress.

I have even been planning ‘lessons’ again. I’m looking forward to doing this. Hopefully I can in a small way deliver something of real educational value, free from the shackles of the formal system. But I will never again be submitting to the regimen of those who run the that sector – at least not until something very fundamental changes and there is a re-birth of its true raison d’etre.

Festina lente

There are occasionally times when specific events give rise for a little educational optimism. The change of heart at OFSTED regarding the use of data in inspections is one such, which I have mentioned before.

It will, of course, take a long time to work through a system that has been obsessed with data for several decades. But for every point of optimism, there still seem to be several heading in utterly the wrong direction, that reveal modes of thought that one might have hoped would have been completely seen-through and rejected by now. All the more regrettably, they often seem to be coming from those in policy-making positions.

One such is the recent revival of proposals to cut degree courses to two years in a drive to make them more affordable. To be fair, the current proposal is intended to provide an option rather than a cover-all. But it is just another example of the extent to which educational policy remains utterly economy-driven. One might have hoped that, by now it would be widely accepted that (supposed) economic efficiency does not always deliver wider, often intangible life benefits – and given the nature of the degree ‘experience’ probably does not deliver very good value for money either. A better solution would be to cut or abolish tuition fees, so as to remove the financial pressures from the learning process.

If one sees a degree as little more than a passport to employment, then I suppose it does make sense to push people through and out into the workplace as quickly as possible. But that is utterly to miss the point of the process, and it is depressing to think that such policies very probably originate from those who went through it themselves. Does it reflect their own understanding of what they did?

What this outlook still fails to understand is that life – most of all a genuine life of the mind – is not a directly-commandable economic utility. Cognitive development cannot be hurried for the sake of simple economic efficiency. While the three-year degree is of course an arbitrary construct in its own right, the longer such courses last – within reason – the more chance there is that the individual undertaking it will ‘grow’ into the experience. That, after all, is one reason why higher qualifications take longer!

In my own case, it was only really in the final year of my degree that the thing started to fall into place, and with it the commitment that had simply not been there during the first two years, when there was so much else to do at university.

And that is the other ignored point: as well as being an intellectual experience, being at university is a time of major personal growth. This can only be even more the case given the relatively recent knowledge that the human brain is not fully mature until one’s mid-twenties. There is still a lot of learning and personal development to be done at that stage, and compressing the process only risks further devaluing the whole thing to begin with: a two-year degree will be over before it has hardly begun.

While schools are not directly concerned, of course, with the duration of pupils’ study, much of the same thinking has been prevalent in them for years. It has all been about quantity and speed (for which read quasi-economic efficiency), without any apparent appreciation that the real experience of learning can neither be hurried in this way, nor packaged and sold in such limited terms. One might have hoped that we would be much further down the road of seeing such economised myopia for what it is – there is plenty of evidence of its effects right across society. We need to accept that there are certain things in life that you just can’t hurry.

But perhaps the critical feature of such myopia is its propensity for being self-perpetuating.

Sheeple

“You can’t not have exams!” The old guy (a former teacher) was incredulous. I decided to play devil’s advocate. “Why not?”

“How would you educate the pupils? How would they get jobs without qualifications?”

The conversation came after he had finished reading The Great Exception, and I was being subjected to an intense grilling over its contents. I decided not to go down the avenues of what constitutes meaningful assessment, or the fact that other countries seem to manage very well with alternative structures.

I will say outright that I do not doubt the need for testing; the discussion was founded on a misreading of my point – but it only emphasised the extent to which the education world is lost in its own circular reasoning. One could easily get the impression that the world would stop turning were formal education – and hence exams – to cease to exist. But it is not so. What I question is that exams should be seen as the purpose of education: a view that has become steadily more pervasive.

Without exams, education would continue in other forms – after all, in essence it is nothing more than the process by which newly-arrived young creatures (even sheep) make sense of the world they find, and the vast majority of life on this planet manages quite well without examinations. It is true to say, however, that most ‘higher’ forms of life involve some form of education of the young by the old, even if mostly just by imitation. And even in ‘primitive’ human societies, some form of testing often emerges to validate that process.

As with musicians working towards a performance, a focus is desirable, if not essential for most learning – as indeed for work in general. It provides both a discrete objective and an incentive, in the form of validation of the effort invested and the standard achieved.

The problem comes from the short-sightedness that can ensue. The fact that one creates a largely artificial construct in order to motivate and validate does not mean that that benchmark is, or should be, the sole purpose of the exercise. I suspect many would accept that the point of learning to play music is not just to pass exams, or even to perform. It is an end in its own right, though the way it is often pursued makes it easy to lose sight of the fact.

Although I have reservations about the mentality that it develops, I don’t even object to the pursuit of targets per se – if that is what gives a certain kind of character its kicks – but we should still not conflate an appetite for challenge with the medium which some people happen to use to fulfil it. If ‘challenge’ is your thing, then it arguably doesn’t matter too much whether you express it through passing music exams, academic exams, learning watch-making or pushing your 100 metres personal best.

But the pursuit of challenge often crowds out the initial purpose of its ‘carrier’ medium. The point of music is to enjoy the creation or hearing of music as in intrinsic ‘good’. One assumes – though the case is somewhat weaker – that the point of running is at least in part to enjoy running. To see it as nothing more than the means to a (target) end is to allow extrinsic motivators to crowd out the intrinsic ones. This comes with a cost.

In the case of intellectual activity, the purpose is not to pass exams, but to develop one’s cognitive ability for its own sake, of which any specific application can only ever be a sub-objective. This is perhaps the most important activity of all, because the ability to use it is not only intrinsically rewarding, but also adaptively useful. It allows one to address life‘s problems in a more considered way, and generally to act more autonomously through the ability to analyse for oneself rather than being reliant on others for what to think or do.

To some extent, I can close purpose with my interlocutor here, because there is no doubt at all that one use of such abilities is indeed their application to Work, and the certificate that one gains through achieving a certain level is (supposedly) a marker of one’s effectiveness in that respect. But we should still not confuse the validation with the process itself.
Einstein is credited with the quote:

“Education is what is left when one has forgotten everything he learned in school.”

– though he may have been borrowing it from a perceptive but unknown wag. It is surely correct: the only inherent purpose of education is that which is common to all species: the development of the cognitive abilities that allow one to operate more effectively. All else is peripheral, no matter how enjoyable, or socially-useful we make it.

But the old guy’s comments were evidence of the extent to which we have lost sight of this: the social and economic advantages which recognised education can bring have trumped its fundamental purpose. Inasmuch as intellectual fulfilment can be gratuitous, so has this too: the capabilities one can acquire in specific disciplines are useful, and intellectually rewarding in their own right – but they too are nothing more than ‘carriers’ for the neural effect that such experiences can cause in building networks in the brain. This is what Einstein meant: the only true purpose of education is its cognitive effect; once you have that, everything else flows from it.

This is not to say that the incidental benefits of learning are unimportant but they are still nothing more than incidental, and their use is still dependent on effective neural development. It is quite possible for forms of formal education to fail to develop that – while still handing out certificates like confetti, in effect for simply having ‘breathed the air’.

The vast multitude of ‘qualifications’ held by populations around the world do not stop them from making some pretty stupid decisions, which better ability to self-scrutinise cognitively might reveal this fact. This is no surprise: qualifications are simply social constructs that attempt to reflect (imperfectly) someone’s real abilities. But the focusing on the peripheral benefits – to the extent of losing sight of their true status – can even prevent people from using their brains in the way they need to. Alvesson & Spicer’s book The Stupidity Paradox is a testament to the fact the even extremely clever people can act very stupidly when circumstances conspire.

The inability of people to scrutinise claims made in the Brexit debate is just the most extreme recent example of how all the certificates in the world do not in themselves prove people can use their heads. It may even be getting worse. There was some correlation between education levels and voting decisions, but I am not implying that there was a ‘correct’ decision – simply that the grounds on which it was made were often flimsy. Subsequent developments have shown this to be so.

This comes at the time when the subject that arguably most directly addressed the issue has been removed from the school curriculum. Simply because it did not meet QCA’s administrative criteria, Critical Thinking ‘A’ Level is no more. I suppose I should not be surprised: the formal educational establishment in Britain long ago lost sight of its true raison d’être. Just as the financial sector stopped funding the real economy when it was allowed to manufacture greater (spurious) benefit from financial engineering, the education sector long ago stopped being about actually educating people in the neural sense, and started being about fulfilling its own internal objectives.

So long ago, in fact, that it seems that even several previous generations of teachers cannot be relied upon to have noticed. But the consequences of this myopia are very real, and living with us in the way society as a whole is changing today. Its growing failure to do anything more than equip people with meaningless bits of paper is the elephant in the room of why education is not achieving what it supposedly sets out to.

With even the professional educational world largely thinking like sheep, one wonders what hope there is.

If I were going there, I wouldn’t start from here…

I’m awaiting the arrival of Robert Plomin’s new book Blueprint: How DNA makes us what we are. In a recent interview with The Guardian, Plomin claimed that the statistical evidence suggests that heritability is a more significant determinant of human characteristics than we like to believe. He also observed that one of the fields proving most resistant to his findings is…education.

I find this rather ironic, given how the education world has supposedly jumped on the bandwagon of evidence-based practice over the past few years. If this is to mean anything at all, it has to be about responding to whatever the ‘evidence’ tells us. Instead, it seems that education is still choosing to ignore evidence that does not correlate with its carefully crafted and jealously protected ideology. We are right back to the Cargo-Cult.

Equally ironically, the often-dogmatic view that the main impediment of individual life opportunities is societal, leads the Left quickly in the direction of the Positive Psychology movement, with its right-wing insistence that anyone can be anything they want, if only they try hard enough (and overcome any social obstacles). The logical conclusion of this, of course, is that anyone who failed simply did not try hard enough, and should be shown no pity. I suspect this is a position that many on the well-meaning Left would feel much less comfortable with.

Having also recently read Danny Dorling’s Inequality and the 1%, which contains a long chapter on educational inequalities, I have somewhat reconsidered my view of selective education – or at least the process by which it occurs. It has become apparent to me that the whole circumstances in which it now operates have changed considerably from what I experienced in the 1970s. For a start, the Eleven Plus is no longer the discrete, everyday classroom test that it was then. Now it is a pressurised, Saturday-morning marathon, which depends on the ability of parents to ferry their offspring to the nearest grammar school. Consequently the whole social display of preparing for and taking it has become more conspicuously elitist than it was. Likewise, the ability of selective schools themselves to control the nature of the test seems to have dropped it right into the laps of those who would indeed use it for social rather than intellectual purposes.

While this has made me reconsider my views on the test, those who are implacably against selection should also bear in mind that the current nature of the Eleven Plus is not the only way it can be. I would argue that the historic approach was fairer, not least because access to it did not depend on anything other than going to school on an otherwise normal day. Today’s inequities are more about the social context than the intellectual principle of the test itself. We should not allow our view of selection to be determined entirely by the means in which it is sometimes effected. Once again, I can’t help but reflect on the considered, low-key  (and reversible) way in which it happens in Germany and Switzerland, countries where matters of intellect and education are not routinely conflated with social status or mobility, as they are in Britain.

At the root of opposition to selection is, of course, the view that it unfairly discriminates against certain groups. Well, discriminate it does, but as Plomin points out, if it is indeed true that aptitudes are more determined by genes than we care to admit, then it can equally be argued that putting everyone through an identical schooling experience makes no intellectual sense, and may just as easily be unkind or even harmful. Socially, we can of course attempt to use uniform education as a leveller – but only by holding the more able back. Which educator would knowingly embrace that – particularly as (in economic terms) it patently doesn’t work?

Plomin is no elitist: he is at pains to show that the conclusions from his findings might just as easily be used to justify more support being given to those who are ‘genetically disadvantaged’, as the opposite.

My reservations about non-selective schooling derive not from any inherent wish to hive off certain ‘elite’ sections of the population, so much as the dulling effects on those who as a result experience inappropriate education for their needs. Unfortunately, most comprehensives were more a matter of ‘secondary moderns with bright kids’ than ‘grammar schools for all’. What was – and is – too often lacking in comprehensive schools is a strongly thoughtful ethic. Note that ‘thoughtful’ need not mean traditionally academic: it is about valuing the power of deep, demanding thinking, and the achievement of high standards, no matter what the discipline. But the agenda in many comprehensives was that high standards are themselves elitist, and were therefore to be rejected.

The dominance of that view is to be seen throughout the comprehensive sector to this day; my impression is that relatively few of those who staff or run our schools are themselves genuine ‘thinkers’. The mania over exam results is no denial of this: more a confirmation that the entire thing is being run by people who either understand little or care less about the true nature of high cognitive development. Those who understood the true relationship between education and exams would be more considered in their approach.

The impact on the population has recently become all too clear: the legacy of education as a form of low-brow entertainment (just because some supposedly struggle to cope with more) did not prevent the campaigns over Brexit – and the subsequent factionalised nastiness – from proceeding on the most facile of bases. It failed to protect the populace at large (including many who should have known better) from being misled – perhaps by both sides. That people are now increasingly recognising that they were misled does nothing to diminish the fact that a more widely educated population would have been better-informed and less easy to deceive in the first place. The claim that ‘we were told what to think by the wrong people’ misses a much deeper truth about the nature of, and responsibility for, individual knowledge.

The same is undoubtedly true in many other situations where the growing power of the media to distort is meeting little resistance from ‘consumers’ who arguably ought to be better-informed and wiser to begin with. It is such qualities and values that bland, dumbed-down, universalised education has too often failed to transmit.

I have never doubted or disagreed with an egalitarian ideal for education; Heaven knows, this country still suffers enough from its historically having been otherwise. But blank denial of the (possible) reality of the situation hardly strikes me as a good position from which to begin. I am not suggesting Plomin’s work should be accepted without careful scrutiny – but if it turns out to be more correct than our sensitivities would prefer, pretending otherwise will only mean we are starting from the wrong place. And this is only going to frustrate the provision of educational opportunity genuinely tailored to the needs of every individual.

Tonic for Teachers introductory offer!

Now that the new school year is well underway, time to think about professional development? Tonic for Teachers is a programme of fifty short audio commentaries (and associated downloads) on issues pertinent in education in the widest sense. Developed in the U.K. from a successful series of delivered CPD sessions, it discusses the nature of the teacher’s craft and sets it in a wider philosophical, psychological and social setting.

Available for a short time only at an introductory rate of approx. £10.00 (charged in Aus$) for unlimited access.

Find out more at Tonicforteachers.com or enroll directly at Open Learning 

Introducing Tonic for Teachers

 

 

What separates an expert from a novice is not purely technical procedure. It is insight and interpretation – the refinement that allows the expert to ‘read’ a situation more fully and to respond in more nuanced ways.

There is little available in the world of teacher professional development to cater for this need.

Tonic for Teachers is the new online resource that I have created to address this need, using materials from popular and successful CPD sessions and developing many of the ideas proposed in my book The Great Exception.

For a modest one-off payment, it gives access to fifty short short audio commentaries totalling over five hours of material, together with downloadable hard copy, other resources, video links and more, aimed to make it as accessible as possible for busy working teachers. The aim is not to provide quick-fix classroom tricks, but to promote growing insight and increased resilience in classroom practice.

Find out more at Tonicforteachers.com or enroll directly at Open Learning  and please share!

Out of the blue

If you had told any of the poor unfortunates involved in Genoa’s disaster that their fate was to be sealed when a bridge fell away beneath them, I doubt they would have believed it. Such events lie close to the margins of human credibility, at least when it comes to personalising the matter so brutally.

I am reading Nassim Nicholas Taleb’s ground-breaking work The Black Swan, whose main contention is that events in this world are far more frequently determined by the unexpected and unknown than humans feel comfortable with. The events in Genoa must come close to such a phenomenon, and feel quite raw here, as I have driven over that bridge several times.

And yet it seems that the actual direction of human travel is still to try to rationalise ever more aspects of our existence, even though all that the signs are that this process constrains and depersonalises the very experience of being human.

One might argue that the maintenance of a bridge should be entirely rational and systematic – but that overlooks the fact that no matter how good the systems, they cannot cope with the irregular, irrational or unexpected. And I suspect those elements of human nature run far deeper than mere logic.

In reality, our attempts to impose order and predictability on this world are as self-defeating as they are superficial. Indeed, much of what we value most is anything but systematic.

I suspect the tendency derives from two things:

1) The huge size of modern societies and organisations, such that the only way to co-ordinate consistent behaviour seems to involve a reduction in scope for individual decision-making. There are serious implications here for both democracy and individual autonomy.

2) The reliance on I.T. and other technical systems, interaction with which requires intransigent adherence to the structures (and limitations) put in place by those who created them. I suspect that they gradually condition the mind to a linear, box-ticking view of the world.

In both cases, the effect seems to me to be a diminution of the scope for individual human initiative – and blindness that this perhaps increases our exposure to the kind of systemic failures that cause bridges to collapse or other seemingly out-of-the-blue happenings to take place. (It seems that warnings about problems with the bridge were lost in Italian cultural laxity…)

I was recently struck by the same impression on reading that up-take of arts, humanities and modern foreign languages continues to decline in the U.K., at the expense of the STEM subjects. This is no surprise, since it has been policy at both governmental and individual school level for some time – and students do tend to respond to such steer. It is also no doubt in part due to the fact that such subjects lend themselves more easily to the kind of technocratic, easily-defined form of ‘progress’ that has been favoured in recent years – and no less to the perception that these fields are where success is clearest and rewards greatest. No need to inconvenience ourselves with such imponderables as ‘unknown unknowns’ let alone matters of relative wisdom; just churn out more of the same black-or-white and collect rather more than £200 just for passing Go.

And reading this blog drove home to me – as its author eventually realised –  the extent to which the whole edifice of present-day education is built upon assumptions of consequentialism that may make teachers, and even pupils feel temporarily good about themselves, but which vastly overstates the actual power and predictability of our interventions. And all sorts of serious consequences are hung on the failures of such world-views.

There are times when I feel completely at odds with the general direction of travel of the world. Maybe it’s just Age, but most of the really valuable experiences and insights of my life have been anything but technical in nature – and I fear that the tendency to orientate our lives as though they were just part of one large machine risks neglecting many of the subjective, creative and even downright irrational moments of inspiration that are the essence of what separates humans from machines.

I find it deeply regrettable that even the one process that ought to lead to a deeper understanding of the human condition is increasingly abandoning this difficult territory in favour of simplistic technical fixes.

I have recently completed a vocational diploma myself. While it has equipped me well enough with the technical skills and knowledge that I need, it has been a relatively sterile experience simply because it was so predictable: while it had the full plethora of learning objectives and assessment criteria, there was little provision or requirement for the kind of deeper thinking that might have led to richer insight. What’s more, being online, it lacked the real human contact that is an important part of much learning. I have ended up technically qualified, but (had it not been for my own irrepressible curiosity, which inevitably led me off the beaten track) I don’t think I would have been much wiser or insightful as a result. It is training, not education.

I had a similar experience when developing the online resource that I will be launching shortly: the platform that I adopted is technically an excellent tool to work with. But in order to produce the course as conceived, I had to ignore some of the stipulations of the technicians who developed the platform: I was expected to make my innovation fit the system, rather than the opposite. Official listing of a course is purely a matter of fitting the ideological system-template rather than the quality of the content, which seems to have been ignored. What is more, there was no possibility of contextualising the submission: it was a simple pass/fail when subjected to a check-list of what the producers (think they) want. A classic case of style over substance. Systems that lack even the possibility of interaction or feedback are weak, if not dangerous.

The platform is thoroughly rooted in constructivist ideology, and so I suppose it is not surprising that it rejected something more traditionally based. But the point is still the same: a good system should be capable of identifying quality and value wherever and however it appears. Too many reject potentially good – perhaps even ground-breaking – material simply because it does not comply with superficial norms or expectations. Is our education system more generally increasingly making the same mistake?

Many of the greatest leaps of human achievement have been made by mavericks who chose not to follow the rules but to redefine them. This often involved the rejection of pre-existing systems, and a reliance on intuition, talent and the not-so-obvious, rather than the ability to follow others’ instructions. Many of the innovations that frame modern life were in reality just the result of useful accidents. Something similar might be criticised in a system that rejected the Black Swan possibility that a bridge might actually be likely to collapse due to sheer human incompetence, despite its supposed (perhaps illusory?) technical prowess.

There is no point in pretending that human life is a purely technical matter; while we have learned (to some extent) to control the material world around us (and we need systems to do that), very much of the experience of being human does not obey such rules, and thus proves otherwise. We need to acknowledge the limits of systems as well as their utility. We should actually be growing our appreciation of the fact that a rich, well-lived human life is about more than mere technical matters – but such matters are too complex for reductivist instincts.

By moving so many fields of human endeavour – and perhaps most critically the subjects and methods by which we learn – in a purely technical direction, I fear we are losing sight of the very subjectivity upon which many of our greatest achievements stand.

Unconditionally mercenary

An eminent writer to a national newspaper recently observed that education in Britain has ‘lost its sense of moral purpose’. That need not imply any particular belief system for it still to be true, inasmuch as education should presumably strive for a higher ideal in the quest for objective knowledge.

As if more evidence were needed of the extent to which this is true, The Independent has reported that the number of unconditional offers made to would-be university students has risen from fewer than 3000 in 2013 to over 68 000 this year. It seems that the sole driver of this has been the desire of universities to fill places in advance and secure their incomes for the year ahead.

Where is the concern for the actual quality that entrants are required to demonstrate, or of the likely impact on their motivation? The adverse effects of this are blatant evidence of the moral bankruptcy of the system on all fronts.

Unconditional offers used to be the preserve of the very few highly talented (or possibly canny) students in whom universities expressed complete confidence that they would achieve their entry requirements. That has been thrown out in favour of the hard logistics of bums-on-seats in an over-supplied marketplace.

But the response of the students is hardly better: while the psychology of receiving an unconditional offer was always the same (I saw how a couple of people I knew who received them suddenly eased up as their ‘A’ Levels approached), it is now plumbing the depths of the mercenary, with The Independent reporting that many students simply stopped showing up at school at all, and one school reporting a fall in its pass-rate as a result from 74% to 14% in one year when 40% of its students received unconditional offers.

As I said, the reverse-psychology effect of the unconditional offer has always been there – but in the past, I think that students still perceived enough inherent value for the learning process to know that it was important to see their courses through for their own sake.

Today’s students would appear to have no more value for their courses than as a passport to the next level, and seem utterly unprincipled in doing absolutely no more than is required to secure it. This is no surprise either, for it follows precisely the known effects of contingent rewards on effort levels.

I hardly blame them, for these are the values that the entire education system has been peddling for several decades now: education as commodity; something whose value is entirely extrinsic and material; learning for learning’s sake an utter waste of time. And a system of exams and qualifications that itself has become more important than the qualities and abilities that it supposedly represents.

I strongly objected to such views when I was still working in education, and did what I could to combat them amongst my own students. It was the reason why I drew clear limits around what I was prepared to do just to cram students through the same corrupted, superficial hoop-jumping process. And I have documented probably ad nauseam the reaction of that system to my principles.

I can only assume that those who promote such values in what now passes for the British education system view these developments without the slightest alarm.

From novice to master

When seen in the driver’s seat, it is barely possible to distinguish between an advanced driver and a novice. Insofar as it is possible at all, it will mostly not be down to the actual operations that they perform (which are largely the same for any driver) so much as their body language and general ease with the task in hand.

Even when being driven by those two people, much of what makes one more accomplished than the other may only rarely be noticeable, for it resides in the domain of cognition. It is perhaps only in extreme situations that the expertise of the advanced driver may become visible, through the speed of their reflexes, and the strategies they can deploy. In many cases, however, the fact that experienced drivers are known to focus much further away from their own vehicle may simply mean that their expertise rests in the ability to avoid difficult situations in the first place.

It is also true that advanced motorists are taught to break some of the rules hard-wired into novices; for example, there are skills that involve using the whole road to corner safely and comfortably – where appropriate – that would leave a novice quaking. But that does not make it poor practice: it is simply that the master has better appraisal of complex situations and a wider range of appropriate responses to hand.

It is not so different in the classroom. Not many attributes will give away the level of experience of an individual teacher; perhaps age may be an indicator, but even that is not reliable since the profession has mature entrants. The basics of classroom craft are little different no matter what the level of experience.

What makes the difference is what the master-teacher knows, how this enables them to interpret what they are encountering – and how they then react. We might call this Experience. And once again, expert reaction may on occasions involve judicious breaking of the rules of supposed ‘good practice’.

There seems to be something of a backlash against the notion that skilled teaching is largely an intuitive matter, that experience is indeed important. The proponents of evidence-based practice argue that intuition, let alone ‘common sense’ is too dependent on the limited perception of the individual, and that it often misinforms or causes complacency. What is needed, they say, is considered practice based on the results of aggregated evidence.

I consider this to be a false dichotomy. It is not that the arguments for evidence are wrong, so much as naive – and impracticable. A significant proportion of a teacher’s time is spent reactively – adapting according to whatever circumstances arise in their class. Some can be anticipated, but many cannot. There is simply not time for rumination on what the evidence would say before a response is necessary.

The point about expertise being unconscious still holds. Having watched expert teachers amongst my colleagues for several decades, it seems evident to me that they operate at an intuitive level: the teacher is the person, and there is no need for them actively to ponder their response: they just drop automatically into ‘teacher mode’.

The trick of mastery is to reconcile these two elements: leaving a novice to work entirely on intuition may indeed lead to poor outcomes, since even if they have excellent technical skills, they probably lack the insight with which to ‘read’ a situation and reach instinctively for a good solution. A Master, on the other hand, will have precisely that back-catalogue of experience to draw upon (of which they may be only dimly conscious), which will allow them to respond in an effective (but not always predictable) way to a given situation. Embedding good practice in intuition is the answer, though what works on the ground may still not always be what aggregate research suggests; the circumstances of teaching are too situation-specific for that.

It is precisely this catalogue of prior experience that is a distinguishing characteristic of a Master, for it allows them to contextualise what they are encountering in a far deeper and more nuanced way than someone who lacks it. (There have been cases of clinicians correctly diagnosing people in restaurants just by noting their demeanour and subconsciously matching it against prior cases; try legislating for that…).

This is why it is both safe and advisable to allow experienced teachers latitude in their personal practice.

The problem is that this means that school managers have to relinquish control over what happens in their classrooms. The path to achieving mastery also makes it almost impossible to specify or prepare for. The course-leader of a significant teacher training establishment recently conceded to me that far too little is provided to help teachers move towards such excellence. Nobody seems to know how to do it. This is in part because that process does not ‘fit’ neatly with institutional practices; indeed it largely has to be done for oneself – and the traditional way has simply been by serving time. In the meantime, school-based professional development has too often become little more than a means of reinforcing institutional policy agendas.

I did significant work in this area to develop my own practice, and in recent years I offered a series of successful and popular CPD sessions to my colleagues. The intention was not to refine classroom craft (which was often already good) but to enhance the perspectives and contexts which people use to interpret what they encounter.

I regret that my personal misfortune brought this programme to a premature end, so I have been developing an online course using those materials and many more. I will be launching this in the coming weeks as an affordable resource for those who want to take the initiative of moving their own practice forward, and who are not afraid to break with convention in order to do so.

Watch this space!