“If you want to see what education does to a country, just look at one that has none”.

It was perhaps the most convincing argument I ever encountered for doing the job that has occupied the bulk of my working life.

It also provided the perfect justification why someone like me, not a particularly outgoing person and with no children of his own, might go into that line of work. While I was perfectly prepared to support individuals when they needed my help, I never really subscribed to the view of my role as a somewhere between a pal and a life-coach, that has become the mainstream view in recent years. The job of the teacher is to be more impartial than that – a mentor, a critical friend, not a yes-person.

That is not to say that the individual is unimportant: a happy society has to be produced, as far as is possible, from happy individuals – but there is another descriptor that one might use too: Balanced. We all need a well-balanced society, not one that is simply pursuing individual self-realisation at all costs; all the more so when it is equated solely with career and income. This, I am less convinced we are achieving.

A balanced society is perhaps Wise: one that appreciates the perpetual, inescapable and uncomfortable compromise between our own interests and those of others around us. It appreciates, too, the subtle point that even self-interest is not simply a matter of who acquires the sharpest elbows and the largest bank account. It hopefully also sees that many of the things that make life worth living are not a product of ruthless ambition, nor the status that may result.

Therefore my own motives for teaching were more concerned with the role of education in creating a civilised society for all – including those without their own children – and for the transmission of the cultural and intellectual capital that is the very necessary inheritance of all. Looking after the individuals was just a (very important) part of the bigger picture.

I grew increasingly uncomfortable with the view (of not only, but seemingly including many teachers), that the purpose of education was to pass exams, thereby progressing to the next stage of this supposedly pre-ordained, homogenous process until wealth and influence eventually landed in your lap. It is probably no coincidence that such views were peddled most strongly by those within the profession who had themselves followed that trajectory…

My discomfort reached a peak when I was being actively being prevented from teaching in a way and using materials that I knew enhanced understanding, on the grounds that they would not specifically appear in the exam. To me, this was the pinnacle of the narrow-mindedness that I always believed education was meant to counter: a view so limited as to believe that we should only teach things, and in ways, that would supposedly enhance exam performance – at the expense of precisely the breadth of understanding and insight that exams are intended to sample. If this is so, then it is indeed true that the whole thing has been reduced to a pointless exercise in hoop-jumping.

I could not escape my unease that this outlook, which reduced the essential, life-enhancing experience of wonder at, and learning about the world to little more than box-ticking. I could not ignore the sense that is also self-defeating, because when the acquisition of something as indefinable as Wisdom is reduced to such, it does indeed become all but meaningless. Wisdom, by definition is not something that can be either acquired or exercised according to a pre-written formula – as many of the exponents of the hoop-jumping approach unknowingly demonstrated all too well.


These conflicts have been much in my mind again in recent times. First Brexit, and now Covid-19 have severely tested our resilience as a society, and revealed the strengths and weaknesses of different systems, approaches and mindsets around the world.

As everywhere, my own local community has been tested by this unexpected adversity. In the past weeks, people have been taking conspicuous care with social distancing, while a number of local support groups have sprung up, as one would hope. And yet it seems that a few weeks of this are as much as some people can support. There are growing numbers of people appearing in the streets; while our weekly market has done well from people shopping more locally, I find myself incredulous at the speed with which self-discipline seems to be breaking down.

It seems that now the initial shock of the situation has passed, people are increasingly cutting corners; that faced with the choice between immediate convenience and potentially fatal infection, more than I am comfortable with appear to choose the former. Perhaps they think they are invincible; I wonder how many know that we have had the virus here in this community of five thousand…

There are some here (as presumably in all societies) who seem to have a casual attitude to Risk, or who simply can’t be bothered to sustain previous efforts. This might not matter so much if the consequences of their decisions only affected themselves – but the cruel tragedy of this pandemic, is that careless behaviour is at least as likely to harm others as themselves.

I know that some of the local traders have noticed – and have not missed the irony, either, that many who are currently patronising them have never been seen before – and will probably never be seen again once ‘normal’ life resumes. Such is the superficial transience of some people’s behaviour – and, it seems, their ability to learn lasting lessons. It often seems to be the same people who show little awareness of others around them in the street, and who seem to think that social distancing means that everyone else needs to give way…


There as an inherent contradiction within the idea of education: by cultivating people’s resourcefulness and potential, one makes it more possible for those individuals to stand on their own feet; to make decisions about their own lives and interests that are freed from the overwhelmingly-communal concerns that still govern less educated societies, ones where community really is an insurance against adversity.

Strengthening people’s minds really does give them more autonomy – but there is no guarantee that the result will be used in an enlightened way. The process that we in Britain currently call ‘education’ taps into very strong instincts for self-advancement, even greed: its singular emphasis on personal fulfillment has downplayed the interconnectedness of us all, which the current situation has temporarily re-emphasised. It has led people to become self-focused to the extent that they fail even to consider the impact of their behaviour on others – even it seems when that behaviour can potentially cause death. Not all restraint has gone – but a virus does not negotiate; it does not make allowances for human weakness or stupidity. In fact, it exploits them.

The problem with education is this: done well, it does indeed lead to a more effective, more ‘free’ society – and one in which people might be expected to acquire more than a passing attachment to the currently-required behavioural changes that exist for everyone’s benefit. Where people are wise enough to have a sensible perspective about the situation; where they actively take considered and responsible decisions. Where lessons really are learned.

But done badly, all it does is exaggerate people’s sense of autonomy – empowerment without the necessary wisdom to appreciate the subtle limitations on that autonomy. It leads to a determination to have one’s own way no matter what the consequences; eventually it becomes so habitual that people cannot do otherwise. First Brexit and now the pandemic seem to be showing that for enough of the population to cause a problem, it is indeed such attitudes that now hold sway. No doubt the same people will be the first with the hysterics should there be another spike in infections.

This is what education as hoop-jumping achieves: giving people an exaggerated sense of their own importance, even invincibility – and a diminished sense of the many ways in which that is nothing more than an illusion. They may lose dependency – but they replace it with half-truths. Half-baked education is only concerned with what superficially seems to be the ‘right’ answer – not the imponderable dilemmas and uncertainties that a truly-wise perspective can see. And it fails to equip people to know how to change their minds.

This is where my misgivings came from – for as has been said before, a little education is a dangerous thing.

A fair crack at the whip.

One Friday in November 2016, I left my classroom – and never went back. The mental health consequences of working in a stressful profession for three decades had finally caught up with me. They were a combination of the specific conditions at the very demanding (but increasingly misguided) school where I worked, and my growing sense that education more generally was moving in a direction that I could no longer reconcile myself with.

In November 2019, I was asked to fill an urgently-needed supply post at a different institution – this time a sixth form college – and I found myself, rather unexpectedly back in front of a class. I greatly enjoyed the experience, and since January I have been working part-time in a different department of the same college, covering long-term staff absence with a contract that will last a few more months.

I didn’t expect to find the profession had changed very much in those three years. But I increasingly sense that it has. While the different context makes direct comparisons difficult, my having tuned more widely back into teacher-talk is leaving me with a similar impression.

I should say immediately that what follows is no criticism whatsoever of the college where I have been working. I am extremely grateful for their having offered me a manageable way back into work, and the fact that they are continuing to employ me even over the current closures. It has been a pleasure to work in a place that values its employees in a way that my last one manifestly didn’t, and not to have to go to work worrying about hidden agendas.

But renewed exposure to the profession is increasingly suggesting that there have been further moves in a direction that gave rise to my previous misgivings. Education seems to have (been?) moved even further down the route of narrowly concerning itself solely with what happens in exams. In the process, the ability of individual teachers to provide creative, thoughtful and (hopefully) inspirational teaching seems to have been eroded still further.

I’m the kind of teacher whose main resources are his own brain, his character, and dare I say, his own eloquence. For me, teaching is akin to acting, not being a lab technician. To be able to function at my best with students, I need the freedom to think, create and interact with students in ways peculiar to me. Without it, I become little more than a human tape-recording. Rigid systematisation is all very well – but such constraints actually prevent the inspirational teaching that the system asks me to deliver. I have enough years in various classrooms to be certain about this – and recent experience is proving no different.

I suspect that this is a consequence of the Gove-led changes, which were only just starting to take effect in 2016. It seems that the changes in content and pitch have led to teachers becoming even more obsessed with what their students will encounter in the exam room. There also seems to have been a discernible quickening of the pace at which it is necessary to move through the curriculum, and a consequent increase in anxiety amongst teachers leading them to jettison anything that might appear not to be of direct use in an exam.

This worries me. It means that depth has been further sacrificed. It worries me even more that those in the profession seem not to have noticed. Or perhaps they just don’t share my misgivings. I read recently that education is not the meeting of fairly constant human intellectual and societal needs that I have always believed – but is instead a valueless, ceaselessly-evolving phenomenon which mutates in the way it conditions individuals for whatever is the prevailing socioeconomic climate of the time. In other words, it is reactive rather than formative, coercive rather than liberating.

This makes sense: as someone in his mid-fifties, I can hardly deny that my own education took place in a different era. It also explains why many of my younger colleagues and friends seem not to have the issues with the marketisation of society that I do, or to even notice what I tend to regard as its manifest failures. It also explains why the same phenomenon seems to prevail within the education profession: I am aware that my reservations seem not to be shared (at least publicly) by very many in the younger two-thirds of the profession. The obvious explanation is simply that they have grown up in a different era, more acclimatised to current norms and expectations. Maybe it really is nothing more than an illustration that I am getting longer in the tooth, than I care to admit.

But I don’t think so. Being adapted to a certain climate is no guarantee that it is actually benign.

I’ve been reading Seneca. The most striking thing about reading a 2000-year-old author is the similarities in the fundamental concerns of life then and now. In many ways, basic human need has not changed very much – and consequently neither, I suspect, has the need for an educated mind with which to tackle life’s difficulties and uncertainties – and whose success in doing so provides an equally enduring reward through a “well-lived life”.

Seneca counselled an approach to life that would serve us very well at the present moment. Yet modern education is moving further and further away from educating the “whole person”. It has become just another systematised production-line: good at maximising output, but lousy at quality control.

While it is of course important that every single young person gets a fair crack at the whip, that importance diminishes if the whip itself actually isn’t really very worth having. No amount of standardised, conveyor-belt education can ever attend adequately to the needs of distinctly un-standardised individuals. Those whom it attends to least are, as usual, those who arguably need it most. Neither is the answer to make the individuals more standardised.

Never has it struck me more forcefully than now, how essential real education is. Society’s responses first to Brexit and now to the coronavirus are symptomatic of a nation that simply lacks the widespread personal-intellectual maturity and resilience to cope with adversity.

That is a failure, amongst other things, of its long-term educational approach. We have created a society that is so deafened by the noise of trivial distractions that we have not bothered to develop the internal grit – strength of personality and character – to cope when it stops, and we are forced to fall back on the void where our own personal resources should be.

Many seem to be afraid of how they will cope when they no longer have endless working hours to fill their lives, to help them avoid having to stop and contemplate anything more fundamental – like how to address our own mortality, or the fragility of modern society. They seem to lack the intellectual horsepower that might help them get a grip on the real nature and scale of the current problems – and deal with them in a thoughtful, considered and resilient way.

A local acquaintance told me about his (adult) daughter – who goes out every night to some kind of event. They have all stopped; her comment was, “My life is over”. My response, had I met her in person, would have been, “No: it has just begun”. I tried the same approach, with varying success, with my students in the week before the college closed: “Now is precisely the time when you have an unprecedented opportunity to find out more about yourself, and what you are capable of when all the scaffolding is taken away”.

What it boils down to in the final reckoning is a system that does not know how to stop consuming. In a very real sense, education is just being consumed in exactly the same way as everything else: superficially, at top speed – and then discarded, without ever a chance to savour, and learn from, the quality of what really does not benefit from rushing so giddily past.

This is what concerns me about the headlong rush to cover exam syllabuses: at what point do students ever have the chance to stop and ponder the implications and deeper meaning of what they are encountering? How are they ever supposed to gain in wisdom from their studies if they are whip-cracked ever onwards, the whole thing just merging into an indistinct blur whose only purpose is to be just sufficiently organised that it can be regurgitated in an exam?

It is incredibly difficult to buck this trend, not least because it is now the prime determinant of what people expect education itself to be like. That goes for the teachers as well as the students. I have tried hard to enhance my new students’ lessons, in order that they could understand and appreciate the significance of what we are covering, rather than just fill pages with notes that do nothing more than scratch the surface.

It is, however, difficult to persuade them that this is worth doing, as it seems to be something they haven’t encountered before. It is almost as hard to convince colleagues that it is worth disrupting the hell-for-leather teaching schedules for, too. It is hard to persuade them that occasionally going a little off-piste for the sake of contextualising and enriching learning may be entirely productive even in the narrow, exam-specific sense. There is value – where one judges it appropriate – in going beyond what the exam board says we should know. Especially when the dividend is better learning – and wiser people.

There is so much more to education than skimming an exam specification. And so much more to teaching. I’m not suggesting for a moment that we should abandon exams and formal syllabuses in favour of a 100% curriculum of fuzzy navel-gazing. But there is an art to getting people to think that is beyond “being lost”; in my experience, it is already widely lost. We are in a situation where education consists – and can consist – of sitting in a room going through the motions, without any real thinking going on at all. Just as long as sufficient is remembered to get through the exam. It’s not really the teachers’ fault, nor the institutions’. This is what, via the democratic process, ‘the nation’ decided it wanted its education system to become.

As a result, we are perhaps in the final throes of an education system that no longer knows why it really exists, except to perpetuate its own conveyor belt-like existence churning out more false certainties to people left too incurious ever to discover better. And to distract from the really big issues they need to be thinking and learning about. That art resides in allowing teachers to be more than mere technicians: to draw on their own intelligence, wisdom and above all humanity, in the interests of drawing the same qualities out of their pupils.

That is perhaps the greatest tragedy of all: in these most pressing of times, the one force within human society that has the potential to help people to cope – education – has, to my mind failed to prepare them adequately for the enduring challenges of existing and surviving – let alone thriving – on this planet. It was too busy meeting targets. In the interests of preparing people to be compliant workers and consumers, it failed in its duty to encourage them to become complete humans. And faced with the last-chance saloon for doing so, it is still so busy listening to its own trivial internal chatter that rather than looking hard at what it could be doing right now, it is just busy churning out even more of the same. Fiddling like Nero. Meeting targets. In overdrive.

Holding this belief central to my own practice, I have seen all over again why my own sense of purpose went into meltdown those years ago. I simply cannot spend an hour in a classroom with young people and come out feeling they have done nothing more than learn how to jump through a few new hoops, but are otherwise none the wiser.

I feel that the way people are responding to the present wider emergencies is vindicating me.

The Sound of Silence


“To be able to fill leisure intelligently is the last product of civilization, and at present very few people have reached this level.” Bertrand Russell

There is a way in which every one of us is alone in the world. Despite social media giving us a greater sense than ever of how we all belong to one great herd of humanity, there is much of life that can only ever be individual. Ultimately, it is not possible to delegate one’s experience of life, and everything that it might throw at you, to anyone else. It is down to individual resourcefulness to deal with.

Bertrand Russell had a lot to say on the subject. For me, his most memorable observation is the one above. Russell died in 1970 – but whether we have made much progress on this in the intervening half-century is moot to say the least.

The present situation, with around 20% of the global population in lock-down perhaps presents the ultimate test of his thinking. One of the things that has struck me in the past couple of weeks – and indeed continues to do so – is the level of unspoken alarm that many people seem to be exhibiting at the thought of not having work to do.

Of course, there are many pragmatic reasons why work needs to continue; we cannot press the Pause button on life, because the clocks continue to tick. People have needs that cannot wait.

There may also be a value in work as displacement activity, if it helps distract from the more anxiety-making thoughts of the current time. But I still suspect that a lot of the – frankly excess – effort that seems to be going into “putting arrangements in place” still comes back to Russell’s observations about the human fear of under-occupation, and the unavoidable contemplation of existential issues that may follow shortly afterwards.

As an educator, I find this distressing. My professional raison d’être, as I see it, is to encourage and help people to develop their inner resourcefulness, through the only media that we ultimately have available to us – our minds and bodies. That was the original purpose of education – to develop the individual – not to create efficient but unthinking work-units. Ultimately, these are the only inalienable tools we have with which to buttress ourselves against whatever life does decide to throw at us. Mihaly Csikszentmihalyi conducted exhaustive research into the experiences that people identified as giving their lives meaning and fulfilment – and he concluded that irrespective of culture, these were things that presented us inwardly with challenges that once mastered increase our sense of autonomy.

Yet somewhere along the way, this ideal has been lost. While we have repeatedly dreamed of a future with increased leisure time, the harsh reality is that we have, if anything, moved in the opposite direction. Even the world of education itself has lost sight of that holistic remit, and has increasingly focused on preparing people for a lifetime of work, a situation which, while it can present personal challenges of its own, in many cases has completely the opposite effect on people’s sense of autonomy and individuality.

This is a long-term trend that is observable in all developed societies: as economies diversify, more and more human activities are contracted-out to other providers – be that food production, child care, entertainment, or almost anything else. Modern media even, in effect, allow us to outsource our own need to think about things. We can just think with the herd – until we discover that the herd doesn’t really know how to think at all. There is perceived as less need to know things because we can resort to Google, and less need to develop intellectual agility as apps will do almost all of the thinking for us.

Except they won’t.

For a start, there is a huge difference between information, knowledge and understanding. In terms of the cognitive development that is so essential for a fulfilled human life, by reducing the need to work at things for ourselves, all the “conveniences” of modern life actually remove from us the need to work at our own intellectual development. They limit the development of our neural networks. Many of those media present us with pre-digested forms of information that require us to do nothing except vegetate and passively, uncritically absorb. The absence of the need to persevere, to struggle and to develop the patience necessary to do so, actually robs us of the mental resilience we find we still need when the world bowls us a spinner.

As I said, the education world has regrettably almost entirely colluded with this trend, in the name of inclusivity and “engagement”. The marketisation of education has turned students and their parents into passive consumers of educational services. That seems to have meant providing wall-to-wall conveyor of equally pre-digested content, without any opportunity ever to stop and seriously think about it. Because anything too demanding (i.e. anything that makes you demand too much of yourself) is likely to deter – and as we know, The Customer is always right.

Yet personal development is just not like that; there is only one way to do it, and that is to struggle with something for yourself. All of the scaffolding now available to learners often does little than defer (perhaps indefinitely) the enduring need to get to grips with German genders or violin vibrato. Let alone your comfort at simply being present with your own mind…

I think this trend has now been embedded in our society for so long that it is almost invisible. As a teacher, I have seen the “helicopter parent” become a more and more prevalent phenomenon; it now extends up the age range to those who are at and even beyond university. And it has been supplemented by the helicopter teacher, who (with, of course, the best of intentions) feels the overwhelming urge to stop at nothing supposedly to assist their students. We can hardly blame them, when social disapprobation can reach the levels that it nowadays does, and when in the case of teachers their careers can hang in the balance if they are seen to be doing otherwise.

But as Russell, I am certain, knew, it is all in vain. All the hyperactivity to create illusory structure and ‘purpose’ for our own and others’ lives cannot ultimately deny that fact that we must all meet our fates alone. I have long harboured an uneasy feeling that the ‘contracting out’ of so much of our lives does little other than render us more helpless, more dependent on others, less equipped to face things that only we will have to face.

What’s more, we deprive ourselves not only of the resilience that comes from self-sufficiency, but also the rewards. No one can learn to play the violin or speak a foreign language for you. Ultimately, we all must make such journeys for ourselves; to avoid the pain is also to avoid the gain – the deep satisfaction and ongoing fulfilment that comes from mastering something difficult, which thereby enhances our own autonomy and empowerment. The brilliant cellist Pablo Cassals, was asked why, in his eighties, he still practised. Apparently, he replied, “Because I think I’m improving”. To deflect others from (having to) do so is almost worse.

I don’t think any of the foregoing is to deny the need for the necessary to be done. There is no question that we can assist each other in all sorts of ways. But as a teacher, I have always kept in mind an image of young birds on the verge of flight: there comes a point when even the best teacher, even the best parent, needs to stand back and let destiny take its course. There comes a point when letting someone struggle (a bit) is the best form of support – and certainly the quickest method of learning. Perhaps the current situation is just such a moment?

I think there is plenty of evidence to suggest that it is not only the young who would benefit from the need to spend a bit more time for introspection, for facing the existential realities of who they are, what they stand for, and how they face the sheer, immovable dilemmas of simply existing. I’m not sure that providing more and more vicarious distractions that prevent people from ever facing their own inner selves is ultimately very helpful. It may be why, with the current prospect of enforced leisure, many are rushing around frenziedly trying to find anything and everything that will obviate the need finally to contemplate their own navels. It is a form of helplessness that makes the prospect of months of curfew all the worse, perhaps almost worse (and certainly more immediate) than the risk of viral infection.

I’ve had experience of this. Luckily, I seem to have a restless mind that almost never tires of entertaining itself. This may be a personality trait that is not shared by everyone – but I’m not suggesting that there is only one way to address the issue. It’s a matter of finding what engages you and absorbs you – but being engage-able in the first place is a skill that may need practice. For people who are used to finding their entertainment externally, looking inward may be uncomfortable and unfamiliar. But my experience of being largely housebound for much of the past three years (as well as being a lifelong hobbyist) is that, in the longer run, it is the inner world that is the more rewarding.

So if you are reading this as a home-constrained worker, a harassed parent, or an over-anxious teacher, I’m not suggesting that what needs to be done should not be done. But it is perhaps necessary to question what that “need” really is.

By all means seek ways of filling the time – but the best place to look is inwardly, not outwardly. Find a new skill, interest or ambition to fulfil. And if you are responsible for others, do not feel you have to fill their every waking moment. Now might be precisely the moment to give them the space and time to explore their inner resources. They are there – even if they need some looking for. The teachers amongst us might benefit our students from giving them the space they need to find themselves, rather than our insisting on doing it for them. It is not a dereliction of duty.

The current crisis might in the longer term shed some beneficial light on our modern human condition. Part of that might be to show the extent to which we have lost our resilience and self-sufficiency and inner lives. Don’t resort to wall-to-wall Netflix; find something more challenging and active to do – and encourage others to do the same. It might be tough to begin with – but you will soon learn to accept the outward silence – and listen to the internal conversation instead.


Why I think the education system is to blame for our pathetic politicians.

It seems to be a rare point of national consensus that our politicians are failing us, even if we disagree on how. It might seem very unfair to criticise people who put themselves forward for the thankless task of trying to keep everyone on-side in a disparate nation of sixty-plus million individuals, but my views on this have changed, and I suspect many other people’s have too.

In the past, I accepted the notion that those in charge generally had the best interests of the nation at heart, even when I profoundly disagreed with their chosen means of delivering them. I am no longer sure that that is the case: we seem to have a generation of politicians who are rather too torn between doing their democratic job, and preserving the considerable personal benefits that derive from doing that within the British political system; it should not be a dilemma. That interpretation may well be excessively charitable: much of the impasse over Brexit and all that has followed seems clearly driven by personal and party interests, rather than those of the nation. That is hardly news – commentators all across the nation are saying as much.

I tend to exclude from this the dilemma facing those MPs whose personal inclinations over Brexit are in conflict with the way their constituencies voted on the matter, though even here, it is very possible that the resultant paralysis has as much to do with self-interest as anything else. I also can’t resist mentioning that I have yet to hear of a pro-Brexit MP who is beating themselves up because they represent a pro-remain constituency…

Be all that as it may, it may seem excessively harsh to blame the situation on the poor, unsuspecting education system – yet this has not prevented many people from attributing much of the country’s predicament to the failure to educate people properly. As a former teacher, I am hesitant at accepting such sweeping accusations, and yet having thought about it more, I am afraid I conclude that education does have responsibility here, if not in the direct way that those critics perhaps think.

First, the bit where I disagree: Brexit and the resultant attitudes are not the result of a failure to teach compulsory European Studies. At school age, such subjects largely go over people’s heads; I taught the subject at ‘A’ Level, and even then it was hard to make it resonate with many students. (In the end, I took them to Strasbourg, and sat them in the Parliament for a day. After that, their attitudes had markedly changed – but we cannot do that for all children.) Steering national attitudes is a much more subtle, gradual and difficult thing than that, in any case – even assuming it is a legitimate thing to attempt.

No, the failure of education is more profound than that – and also, I believe less properly-understood. A constant battle in my teaching career was my advocacy of “learning for learning’s sake”, against a considerable and powerful majority who saw it in much more instrumental terms – a confected process by which children were made to jump hoops that eventually might result in their getting a decent job, which by no coincidence happened also to provide cheap childcare for their parents, while delivering good career outcomes for teachers and their schools. One almost got the impression that any real cognitive development that happened along the way was little more than a fortunate side-effect.

But learning for learning’s sake is not the ivory-tower ideal that is often portrayed. It is through learning without ulterior motive that one’s intellectual powers are best developed, free from the distractions of how they might need to be ‘useful’. It is the only way in which learning can be the truly impartial process that comes close to the real meaning of the word ‘academic’.

What is more, it is only through such a process that the really important aspect of education can be maximised, namely its residue. It is what Einstein meant when he said “Education is what is left when one has forgotten everything he learned in school”. The message remains right: the really important thing about education is not the cramming of facts, the learning of skills, nor even the certificates one gains or the income it eventually delivers – and certainly not the league-table position it delivers to the school – but the state of mind it creates.

It is this that the education system has increasingly neglected. Such abstracts were perceived as meaningless against the seemingly more tangible matters of exam results, employability, let alone school league tables. As education increasingly became little more than the training in hoop-jumping that such exigencies required, something of profound value was lost – to the point that we now have entire generations that not only lack such a perspective but don’t even know that they do. Finishing my school education in the early 1980s, I consider that I myself caught little more than the tail-end of it.

When education is shorn of its higher ideas, it does indeed become little more than training: it produces people who, while they may be highly skilled in specific fields, lack – sometimes to a worrying degree – a larger perspective on the world. They also often lack qualities like patience, impartiality or empathy. Everything is focused on self-realisation. The general population’s role in the current political emergency comes from its propensity for woolly, self-referential thinking, restricted knowledge, egocentric perspectives, impatience with diverse points of view and a failure to accept that it doesn’t know what it doesn’t know. Those who become teachers then often perpetuate their own experience of mechanical teaching simply because they themselves lack the nuances that those abstract qualities cultivate – and so the cycle continues.

Such qualities are, however, no less necessary now than they ever were; one might argue even more so as the purely manual aspects of life have continued to decline. Somewhere in the shared subconscious, I believe there is a vague awareness of this void – but it is not something that a short remedial action can alter: it is something cultivated by breathing the air of a healthy educational environment (and I mean that in the widest sense, to include the home and other environments) throughout one’s early development, and indeed indefinitely.

The present education system has attempted to address this issue by focusing on window-dressing. In my experience, a major part of school culture involved learning how to talk oneself up, no matter how justified it was or wasn’t. I witnessed many school assemblies where pupils were exhorted to see life as a “challenge”, a competition to “win”. I witnessed examples of this where pupils were encouraged to “work on their personal brand”, to polish their personal statement to the point where they reflected more what the recipients were deemed to want to hear than anything accurate about the author.

In other words, for several generations now have bought into the world of hype – and they have encouraged the people of this country to believe that glossy marketing is more important than any substance that might lie behind it. What’s more, the teachers didn’t just preach this to their pupils; in many cases it seemed to be how they ran their own careers. I was chided on more than one occasion for “failing to play the game” because I stuck to my academic ideals.

The root of this deception is of course that the primary aim in life is to get what you want from it, no matter how one does it. The truth is an acceptable casualty in this race, as are personal integrity and any more subtle qualities that are hard to demonstrate. Yet it is utterly the antithesis of an educated state of mind, which tends to be restrained, tolerant, enquiring – and modest.

It is not fair to blame this entirely on schools, because in a way they have only been reflecting changes in wider society driven by new media and such like. But it is arguably the case that had education not failed to equip people with better intellectual foundations in the first place, such superficial tendencies might not have gained the traction that they have. The real failure of schools and education is not in specific matters – but in their willingness to endorse such matters and exploit them, rather than making a stand in the name of a more profound integrity. It is this that has brought the nation to a position where very many within it are profoundly ignorant of civic responsibilities, or understanding of how civil society works – politics and constitution included – so busy have they been polishing their own personal brands.

If we have produced a nation in which individual self-realisation is the over-riding aim – and I believe that the majority of the nation now really does believe it believes this – then it is hardly surprising that our politicians behave in the same way. Their duty to the nation is little more than an inconvenience on one’s way to Power and a stellar career; seen in this light, the behaviour of many of them makes much more sense. Personal weakness, ignorance or incompetence no longer need be an impediment to reaching the top in politics, any more than in the many other fields where powerful people make bad decisions based on the hubristic imperative of their personal brands.

I still can’t forget the occasion when I walked in on a local politician whom I had briefed to talk to my students about the principles of democracy and parliamentary representation – and found him telling them instead about how amazing a career politics can be for the ambitious individual.

That we (collectively) get the politicians we deserve is probably true, though the reasons why are subtler than they seem.

Truth being spoken at last.

At last, someone is talking about the elephant in the room.

Teachers held at gunpoint for meaningless data

What the writer underplays is the fact that some schools actively welcomed this approach, because it was what allowed their managers to big-up their careers and salaries. I worked in one.

You can only deal with the conflict between doing what you know to be educationally right and necessary and that which a gun-pointing system is forcing you to for so long before something has to give.

The more seriously you take your vocation, the more damaging the consequences of such conflicts are likely to be.


It may have been a mistake to start reading Geert Mak’s painfully detailed 1999 history of Europe while my head still suffers from excessive emotional reaction. But never has it been clearer why we need to know our history to avoid making the same mistakes again. Reading excruciating accounts of how the Bolsheviks behaved in Russia 100 years ago , how the Nazis came to power in 1930’s Germany, and how the two World Wars began, hints of the trends repeating in our own age are unmistakable. I just hope that it doesn’t lead us to the same place…

Yet it is so easy for otherwise good people to be taken in by warped patterns of thought. I’m still in touch with a number of practising teachers; one told me recently how he, a deputy head, had been instructed to get tough with a number of un-favoured staff in his school. He objected to treating people harshly – and was told that “That is your job. This is the way it is now. There is no other way”. Admirably, he argued the case and made some headway – but has ultimately decided that he is unwilling to do that management’s dirty work, and has found employment somewhere else. I shivered with recognition.

The case I mentioned previously of irregular, even illegal practices in a primary chain elsewhere in the country continues to develop. The person concerned, the chain’s financial manager, is highly professional, and working for a small fraction of the salary they could command as a chartered accountant. But this person felt professionally obliged to report the malpractice being witnessed – and now they have become the target of the latest management firestorm, the good ‘framed’ once again to justify the deeply inadequate.

I became acquainted this week with the phrase ‘flattening the grass’ – which has also been picked up by John Tomsett and others. Apparently it began as a management euphemism for destroying all opposition to one’s regime. Shivers of recognition once again. But it appears that this is extending to the pupils – with assemblies being run, the purpose of which is to shame, humiliate and intimidate pupils into submission, supposedly in the name of improving discipline. I never witnessed anything like this, though I did see pupils being very heavily read the riot act prior to an Ofsted inspection.

One begins to see how ordinary circumstances are gradually subverted. It may even be that those perpetrating such acts do not see the full implications of what they are doing. But the slippery slope is there, and they are starting to slide increasingly rapidly. Faustus is selling his soul once again. The confrontational, evangelical politico-education system in Britain certainly creates incentives for such thinking – and of course, the country’s political madness is hardly majoring on compassion itself at the moment. It’s catching.

Little by little, we slip collectively further down that slope. We are vaguely aware of what is happening – but ‘accountability’ just leads us from one desperate thing to another – and we justify it to ourselves on the grounds that it can be no other way.

And so we end up with a situation where educational establishments – which promote themselves as the ultimate expression of societal good – can come to believe that it is quite appropriate to demonise their staff and humiliate their own pupils. All in the interests of the greater good, you understand.

People who make a stand, who try to stick to their principles and do the right thing themselves become targets, just as they did in 1930s Germany. Gradually all opposition is expunged. In the echo chambers that remain, those in charge only hear the reverberations of their own warped logic. And they are utterly blinded to the single most glaring fact: if this is the only way they can see to treat others, then the unforgivable inadequacies they correctly claim exist within the system lie not with their victims – but somewhere much, much closer to home.

I am just relieved I am out of the nuclear winter that is now the British education system – and unsurprised to hear that my own former school has lost its Outstanding grade in a recent Ofsted inspection. Too much mafia hubris; too many good teachers ‘disposed of’, and too few replacements available; a perfect storm – and reputations travel. I try to avoid schadenfreude – but maybe there is a glimmer of justice left in the world after all.

There is no other way. Quite correct: if you treat people badly, then you leave them no alternative but to turn against you.

But still the management Mafiosi continue their warped ways:

We must destroy these inadequate teachers. We must reduce these children to tears. It is all for their own good. There is no other way.

Thus is how vicious totalitarianism is ushered in.

But we all know what happened to Mussolini.

School bullies

News just in from an education ‘source’ elsewhere in the country described a situation whereby a member of non-teaching professional support staff was scapegoated, her life gratuitously made hell by senior managers until she eventually left her post. This in a primary school of all places. Perhaps the fact that it took place in an academy chain is not irrelevant. My source is so appalled that she too is considering her position.

Why does this still happen? The education sector repeatedly and understandably majors on the good it seeks to do in society. It claims to be a vocation that is devoted to positive outcomes in life. It champions opportunity, social justice and condemns bullying. By virtue of having the loudest voice, management is often in the vanguard of such crowing.

It is utter hypocrisy.

Because despite the above, it still does not know how to lead by example. It still seems to think that ruining the life chances of its own employees is acceptable. There is still too large an element in school “leadership” (I use the word here with caution) that seems to think that children’s life chances are best furthered by being as beastly to the people who work in that sector as possible.

I experienced it myself, in the way a situation was gradually turned against me because my face no longer fitted. It was nothing to do with competence – as so often. I was by no means alone: there are far too many reported examples of professional victimisation – and similar experiences seem still to be happening elsewhere in the country.

There is absolutely no justification whatsoever for this kind of treatment – and in my opinion, people who behave like this towards others are not fit to be in the positions of power that they often hold. It is not a reasonable excuse to claim they need to cut ‘dead wood’ from the system, or take ‘hard decisions’ on behalf of the children. It is not really about that: it is raw professional politics, pure and simple.

Even if someone has committed the most heinous professional crime imaginable, there is, I would argue, still a case for fair and balanced treatment, the retaining of the moral high ground rather than a primitive urge for retribution.

It is very easy to be disillusioned with the profession these days. It seems that the zealots and ideologues still hold sway – and they are ferocious against those who demur. For all the high-minded ideals we are no further from the partisan, cowardly and frankly puerile in-fighting and squabbling that has characterised the profession for so long. So much for the kids fighting in schools – if only they could see some of the adults! I cannot forget the county-council personnel worker who told me she was “well shot” of managing schools – “because they are too often utter poison”.

Many of those who claim to have children’s interests at heart should start by practising the behaviour they preach – towards their colleagues. Otherwise they are no better than the school bullies in the playground.

A momentous day (to bury good news).

I’ve now run two evening classes for a small group of local adults in my home, where we are covering the rudiments of Critical Thinking. The experience is doing me a lot of good: it has brought back some confidence that not only can I still teach, but do it well enough to enthuse and inform my ‘pupils’. (Yesterday, by word-of-mouth my class voluntarily grew in size). Two years on, it is starting to reassemble something from the debris of my professional self-esteem.

I make no apology for continuing to document my mental health experiences. My wish is to do what I can to communicate the severe impact that stress and overload can have on teachers, and people generally, in the hope that it will be both a support and a warning. Some of my posts have been re-used by those raising the profile of the issue elsewhere. Perhaps less honourably, should any of those who caused the situation happen to read, I want them to know the full repercussions of their actions on this erstwhile long-serving and conscientious member of their staff – not that I expect it will cause them any lost sleep.

However, the issues are still ongoing, and our current means are extremely tight. Last November, I secured an interview for a basic administrative post. During the associated test, my anxiety kicked back in, I froze – and failed on that count. So things are still not ‘right’; I won’t be going near a classroom any time soon.

But I don’t mean to wallow. The Guardian this morning is reporting that on this politically momentous day, Ofsted will formally announce major revisions to its inspection regime. This has been in the offing for some time, and can only be good news.

At long last, official recognition is being made that the quality of education is not synonymous with exam data. Amanda Spielman will apparently say that “we have reached the limit of what data can tell us” – a diplomatic way of accepting the flaws in decades of policy.

But what damage has been done in its name! Not only off-rolling (excluding children whose results will harm the school’s data) – but also a host of other policies which have brought the ethical standards of those who run schools into serious disrepute. Gamesmanship should have no part whatsoever in a principled activity such as education.

The ruthless quest of incentive-driven senior managers for compliance at all costs cares little for the impact of that selfish myopia on others.  As well as off-rolling, it has been the primary driver of curriculum-narrowing, the wider neglect of non-core subjects, the deprofessionalisation of staff – and worst of all, the ‘spike’ in mental health problems amongst both pupils and their teachers. The quest for ‘maximising opportunity’ always was nothing more than a thin veil for self-serving institutionalised lust. Hence perhaps the current alarm at this reform in some managerial quarters. It is a sick irony that a supposedly caring profession has been driven by those who often publicly profess to ‘care’ most deeply of all (Ofsted included), severely to damage the very wellbeing that it claimed to promote.

Not long before the end, my school’s union reps (of which I was one) were mandated by their members to approach the management with severe concerns about morale. We were hardly the only school where this was a problem.

But we had just such a ‘driven’ management, which not only ignored the representation made at that time, but also my personal attempt at back-door diplomacy when it failed. But then, it also ignored numerous other manifestations of the harm that its data-craziness was causing. I cannot be sure that this did not contribute to an agenda that did not stop (whether by conspiracy or cock-up) until it had played a large part in badly damaging my mental health. Just one casualty amongst many.

Today’s reforms by Ofsted should be welcomed with open arms. If they can be successfully implemented, they should play a significant part in restoring the balance and perspective that has been lost in education. They are also an explicit recognition that good education cannot be wholly quantified, and that it was a mistake to think otherwise. With any luck, they will also reduce some of the pressure that was brought to bear on those of us who are/were in pure educational terms perfectly competent practitioners, but who were vilified for refusing to sell our souls and accept the Long Winter.

It will no doubt take a long time to change a culture where so many influential people are invested in the outgoing mindset. Long enough that it will more than see out the years I might have had left in the profession. But it needs to be done. The tragedy is that the collateral damage has been so great.

She’s done it again!

When Amanda Spielman was appointed as Chief Inspector of Schools at Ofsted, there were the predictable sniffy responses from the profession: what could a non-teacher know about the education profession?

Well, it turns out that an outside voice is proving to be just what is needed. Spielman is unexpectedly becoming the ‘breath of fresh air’ that the profession so badly needs.

In recent days she has observed that it is not reasonable to expect schools and teachers to address all of society’s ills – that parents and other agencies need to be responsible for their own impact too. And more recently still she has called on professional leaders to abandon their preoccupation with pedagogical gimmicks  (singling out Brain Gym as an example), and allow teachers to focus on the basics using tried and tested techniques that work for them in classrooms.

The teaching profession has always been prone to the distractions of gimmickry: the whole progressive movement is predicated on – as Spielman observed – the belief that the Holy Grail is waiting just around the next corner. It is not. The problem has only been made worse in recent years by school managements desperately plugging anything that they hoped might push their institutions up the league tables.

My only regret is that personally, Spielman has come a few years too late: during my career I was repeatedly bombarded with instructions to adopt such gimmicks by a few influential people in my school who saw this as the way to ‘lead learning’. Their influence was reinforced by rather more others in middle management who were reluctant to challenge them. It was made clear that disagreement was not permissible. It was my reluctance to comply with – and my willingness to challenge – such idiocy that first saw me marked by those who in reality were more interested in compliance that cultivating real professional excellence. Much of what Spielman is now saying formed the core of my own book on teaching and education.

There remain those for whom it seems imperative that education should dance to some all-embracing meta-tune. It is not unreasonable for the profession to seek some form of consensus over what works – but it should not be ideologically driven, and it is good to see Spielman in effect challenging this. As I proposed in The Great Exception, it is entirely possible to derive a model of good professional practice that is based in the realities of good classroom practice rather than the vanities and insanities of those who are always looking for the Next Big Thing.

Festina lente

There are occasionally times when specific events give rise for a little educational optimism. The change of heart at OFSTED regarding the use of data in inspections is one such, which I have mentioned before.

It will, of course, take a long time to work through a system that has been obsessed with data for several decades. But for every point of optimism, there still seem to be several heading in utterly the wrong direction, that reveal modes of thought that one might have hoped would have been completely seen-through and rejected by now. All the more regrettably, they often seem to be coming from those in policy-making positions.

One such is the recent revival of proposals to cut degree courses to two years in a drive to make them more affordable. To be fair, the current proposal is intended to provide an option rather than a cover-all. But it is just another example of the extent to which educational policy remains utterly economy-driven. One might have hoped that, by now it would be widely accepted that (supposed) economic efficiency does not always deliver wider, often intangible life benefits – and given the nature of the degree ‘experience’ probably does not deliver very good value for money either. A better solution would be to cut or abolish tuition fees, so as to remove the financial pressures from the learning process.

If one sees a degree as little more than a passport to employment, then I suppose it does make sense to push people through and out into the workplace as quickly as possible. But that is utterly to miss the point of the process, and it is depressing to think that such policies very probably originate from those who went through it themselves. Does it reflect their own understanding of what they did?

What this outlook still fails to understand is that life – most of all a genuine life of the mind – is not a directly-commandable economic utility. Cognitive development cannot be hurried for the sake of simple economic efficiency. While the three-year degree is of course an arbitrary construct in its own right, the longer such courses last – within reason – the more chance there is that the individual undertaking it will ‘grow’ into the experience. That, after all, is one reason why higher qualifications take longer!

In my own case, it was only really in the final year of my degree that the thing started to fall into place, and with it the commitment that had simply not been there during the first two years, when there was so much else to do at university.

And that is the other ignored point: as well as being an intellectual experience, being at university is a time of major personal growth. This can only be even more the case given the relatively recent knowledge that the human brain is not fully mature until one’s mid-twenties. There is still a lot of learning and personal development to be done at that stage, and compressing the process only risks further devaluing the whole thing to begin with: a two-year degree will be over before it has hardly begun.

While schools are not directly concerned, of course, with the duration of pupils’ study, much of the same thinking has been prevalent in them for years. It has all been about quantity and speed (for which read quasi-economic efficiency), without any apparent appreciation that the real experience of learning can neither be hurried in this way, nor packaged and sold in such limited terms. One might have hoped that we would be much further down the road of seeing such economised myopia for what it is – there is plenty of evidence of its effects right across society. We need to accept that there are certain things in life that you just can’t hurry.

But perhaps the critical feature of such myopia is its propensity for being self-perpetuating.