Why I think the education system is to blame for our pathetic politicians.

It seems to be a rare point of national consensus that our politicians are failing us, even if we disagree on how. It might seem very unfair to criticise people who put themselves forward for the thankless task of trying to keep everyone on-side in a disparate nation of sixty-plus million individuals, but my views on this have changed, and I suspect many other people’s have too.

In the past, I accepted the notion that those in charge generally had the best interests of the nation at heart, even when I profoundly disagreed with their chosen means of delivering them. I am no longer sure that that is the case: we seem to have a generation of politicians who are rather too torn between doing their democratic job, and preserving the considerable personal benefits that derive from doing that within the British political system; it should not be a dilemma. That interpretation may well be excessively charitable: much of the impasse over Brexit and all that has followed seems clearly driven by personal and party interests, rather than those of the nation. That is hardly news – commentators all across the nation are saying as much.

I tend to exclude from this the dilemma facing those MPs whose personal inclinations over Brexit are in conflict with the way their constituencies voted on the matter, though even here, it is very possible that the resultant paralysis has as much to do with self-interest as anything else. I also can’t resist mentioning that I have yet to hear of a pro-Brexit MP who is beating themselves up because they represent a pro-remain constituency…

Be all that as it may, it may seem excessively harsh to blame the situation on the poor, unsuspecting education system – yet this has not prevented many people from attributing much of the country’s predicament to the failure to educate people properly. As a former teacher, I am hesitant at accepting such sweeping accusations, and yet having thought about it more, I am afraid I conclude that education does have responsibility here, if not in the direct way that those critics perhaps think.

First, the bit where I disagree: Brexit and the resultant attitudes are not the result of a failure to teach compulsory European Studies. At school age, such subjects largely go over people’s heads; I taught the subject at ‘A’ Level, and even then it was hard to make it resonate with many students. (In the end, I took them to Strasbourg, and sat them in the Parliament for a day. After that, their attitudes had markedly changed – but we cannot do that for all children.) Steering national attitudes is a much more subtle, gradual and difficult thing than that, in any case – even assuming it is a legitimate thing to attempt.

No, the failure of education is more profound than that – and also, I believe less properly-understood. A constant battle in my teaching career was my advocacy of “learning for learning’s sake”, against a considerable and powerful majority who saw it in much more instrumental terms – a confected process by which children were made to jump hoops that eventually might result in their getting a decent job, which by no coincidence happened also to provide cheap childcare for their parents, while delivering good career outcomes for teachers and their schools. One almost got the impression that any real cognitive development that happened along the way was little more than a fortunate side-effect.

But learning for learning’s sake is not the ivory-tower ideal that is often portrayed. It is through learning without ulterior motive that one’s intellectual powers are best developed, free from the distractions of how they might need to be ‘useful’. It is the only way in which learning can be the truly impartial process that comes close to the real meaning of the word ‘academic’.

What is more, it is only through such a process that the really important aspect of education can be maximised, namely its residue. It is what Einstein meant when he said “Education is what is left when one has forgotten everything he learned in school”. The message remains right: the really important thing about education is not the cramming of facts, the learning of skills, nor even the certificates one gains or the income it eventually delivers – and certainly not the league-table position it delivers to the school – but the state of mind it creates.

It is this that the education system has increasingly neglected. Such abstracts were perceived as meaningless against the seemingly more tangible matters of exam results, employability, let alone school league tables. As education increasingly became little more than the training in hoop-jumping that such exigencies required, something of profound value was lost – to the point that we now have entire generations that not only lack such a perspective but don’t even know that they do. Finishing my school education in the early 1980s, I consider that I myself caught little more than the tail-end of it.

When education is shorn of its higher ideas, it does indeed become little more than training: it produces people who, while they may be highly skilled in specific fields, lack – sometimes to a worrying degree – a larger perspective on the world. They also often lack qualities like patience, impartiality or empathy. Everything is focused on self-realisation. The general population’s role in the current political emergency comes from its propensity for woolly, self-referential thinking, restricted knowledge, egocentric perspectives, impatience with diverse points of view and a failure to accept that it doesn’t know what it doesn’t know. Those who become teachers then often perpetuate their own experience of mechanical teaching simply because they themselves lack the nuances that those abstract qualities cultivate – and so the cycle continues.

Such qualities are, however, no less necessary now than they ever were; one might argue even more so as the purely manual aspects of life have continued to decline. Somewhere in the shared subconscious, I believe there is a vague awareness of this void – but it is not something that a short remedial action can alter: it is something cultivated by breathing the air of a healthy educational environment (and I mean that in the widest sense, to include the home and other environments) throughout one’s early development, and indeed indefinitely.

The present education system has attempted to address this issue by focusing on window-dressing. In my experience, a major part of school culture involved learning how to talk oneself up, no matter how justified it was or wasn’t. I witnessed many school assemblies where pupils were exhorted to see life as a “challenge”, a competition to “win”. I witnessed examples of this where pupils were encouraged to “work on their personal brand”, to polish their personal statement to the point where they reflected more what the recipients were deemed to want to hear than anything accurate about the author.

In other words, for several generations now have bought into the world of hype – and they have encouraged the people of this country to believe that glossy marketing is more important than any substance that might lie behind it. What’s more, the teachers didn’t just preach this to their pupils; in many cases it seemed to be how they ran their own careers. I was chided on more than one occasion for “failing to play the game” because I stuck to my academic ideals.

The root of this deception is of course that the primary aim in life is to get what you want from it, no matter how one does it. The truth is an acceptable casualty in this race, as are personal integrity and any more subtle qualities that are hard to demonstrate. Yet it is utterly the antithesis of an educated state of mind, which tends to be restrained, tolerant, enquiring – and modest.

It is not fair to blame this entirely on schools, because in a way they have only been reflecting changes in wider society driven by new media and such like. But it is arguably the case that had education not failed to equip people with better intellectual foundations in the first place, such superficial tendencies might not have gained the traction that they have. The real failure of schools and education is not in specific matters – but in their willingness to endorse such matters and exploit them, rather than making a stand in the name of a more profound integrity. It is this that has brought the nation to a position where very many within it are profoundly ignorant of civic responsibilities, or understanding of how civil society works – politics and constitution included – so busy have they been polishing their own personal brands.

If we have produced a nation in which individual self-realisation is the over-riding aim – and I believe that the majority of the nation now really does believe it believes this – then it is hardly surprising that our politicians behave in the same way. Their duty to the nation is little more than an inconvenience on one’s way to Power and a stellar career; seen in this light, the behaviour of many of them makes much more sense. Personal weakness, ignorance or incompetence no longer need be an impediment to reaching the top in politics, any more than in the many other fields where powerful people make bad decisions based on the hubristic imperative of their personal brands.

I still can’t forget the occasion when I walked in on a local politician whom I had briefed to talk to my students about the principles of democracy and parliamentary representation – and found him telling them instead about how amazing a career politics can be for the ambitious individual.

That we (collectively) get the politicians we deserve is probably true, though the reasons why are subtler than they seem.

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The Great Exception

Just a reminder that my book The Great Exception – Why teaching is a profession like no other is still available here.

A teacher-reviewer described it thus:

This is a very thought provoking book. It is a challenging read, but once you get into it, it prompts you to reflect on what and how we should be teaching our children. These days, education seems to be all about exam results, but the author argues that there should be more to it than [apparent] academic success. He examines the nature of teaching and learning in depth and successfully makes a case for more autonomy for teachers, who at present, are to some extent hampered and frustrated by prescriptive guidelines on how to manage their classes. Teachers in training could learn a lot from dipping into ‘The Great Exception’.

Here is a short except:

…I want to discuss here the conflicts that the systems-approach creates in terms of what it actually means to be a teacher. The choice of words is important: to be a teacher, not simply to teach. The latter implies a specific physical activity that can, at least in theory, be defined as a discrete set of actions which can therefore be specified and measured. It also implies a recruitment process that is focused on technical proficiency that can be both easily defined for the purposes of job advertisements and judged during the recruitment process. It supposedly makes the evaluation of that process relatively easy when it comes to the whole matter of appraisal, reward and even capability proceedings. However, it overlooks the crucial matter discussed above – that much of being an effective teacher is a matter of personal qualities and characteristics that are neither easily identified nor measured. These non-cognitive qualities may be difficult to identify – but they are often the things that determine what sort of role-model an individual will make – and thereby what context they will generate within which to exercise more specific skills. As Hilary Wilce has observed, children tend to take their leads from role model behaviours not instructions – and it is for this reason that wider teacher-qualities and behaviours are so important.

That schools have to operate within a regulatory framework that promotes quantifiable, accountable decision-making is, of course, not their own fault; neither is it necessarily an undesirable thing in itself, as there clearly needs to be some mechanism for regulating these processes and identifying out-and-out malpractice. However, the presence of such defined, black-or-white prescriptions for teaching can easily cause wider issues to be forgotten under the onslaught of an officially-sanctioned ‘truth’. The ways in which such constraints are then interpreted can lead to a narrowing of job descriptions and a loss of appreciation of the actual qualities that make up a successful teacher, many of which are indeed intangible. However, the latitude for autonomy and self-determination that can be read into such frameworks by individual managements can still make matters significantly either better or worse, as suggested by the varying degrees of teacher freedom observed from one school to another.

The fact that teacher-specifications have increasingly focused on technical capability at the expense of more indefinable personal qualities may be a reaction to outside circumstances, such as the need to widen the field of potential teachers to those who perhaps lack natural talent or insight, but who are nonetheless needed on sheer numerical grounds. Likewise, anti-discrimination legislation has perhaps forced more specific criteria on those involved in recruitment. But it has nonetheless shifted general perceptions of what it is to be a teacher, from that of someone with desirable personal qualities to that of ‘mere’ technical ability.

If this seems like a rather idealistic argument, then I suggest attempting a similar exercise in drawing up a ‘job description’ for an artist, actor or indeed a spouse, and then appraising their effectiveness in finding the ideal candidate. One might also consider the effect of one’s own behaviours on the responses one obtains from such people. Teaching has often been likened to acting in terms of the qualities required to ‘hold’ a class – but a merely technical outline of the necessary requirements for being an actor do not approach an explanation of why some actors are celebrated while others spend a lot of time ‘resting’. It comes down to a unique and largely indefinable set of specific personal qualities. The same is certainly true of spouses; I cannot imagine there are many people who would consider willingly marrying someone purely on the basis of a technical description, for all that dating agencies attempt to do just that…

I am told that the chief inspector of schools Amanda Spielman has a copy. Whether it has been opened or not is, of course, another matter…

If I were going there, I wouldn’t start from here…

I’m awaiting the arrival of Robert Plomin’s new book Blueprint: How DNA makes us what we are. In a recent interview with The Guardian, Plomin claimed that the statistical evidence suggests that heritability is a more significant determinant of human characteristics than we like to believe. He also observed that one of the fields proving most resistant to his findings is…education.

I find this rather ironic, given how the education world has supposedly jumped on the bandwagon of evidence-based practice over the past few years. If this is to mean anything at all, it has to be about responding to whatever the ‘evidence’ tells us. Instead, it seems that education is still choosing to ignore evidence that does not correlate with its carefully crafted and jealously protected ideology. We are right back to the Cargo-Cult.

Equally ironically, the often-dogmatic view that the main impediment of individual life opportunities is societal, leads the Left quickly in the direction of the Positive Psychology movement, with its right-wing insistence that anyone can be anything they want, if only they try hard enough (and overcome any social obstacles). The logical conclusion of this, of course, is that anyone who failed simply did not try hard enough, and should be shown no pity. I suspect this is a position that many on the well-meaning Left would feel much less comfortable with.

Having also recently read Danny Dorling’s Inequality and the 1%, which contains a long chapter on educational inequalities, I have somewhat reconsidered my view of selective education – or at least the process by which it occurs. It has become apparent to me that the whole circumstances in which it now operates have changed considerably from what I experienced in the 1970s. For a start, the Eleven Plus is no longer the discrete, everyday classroom test that it was then. Now it is a pressurised, Saturday-morning marathon, which depends on the ability of parents to ferry their offspring to the nearest grammar school. Consequently the whole social display of preparing for and taking it has become more conspicuously elitist than it was. Likewise, the ability of selective schools themselves to control the nature of the test seems to have dropped it right into the laps of those who would indeed use it for social rather than intellectual purposes.

While this has made me reconsider my views on the test, those who are implacably against selection should also bear in mind that the current nature of the Eleven Plus is not the only way it can be. I would argue that the historic approach was fairer, not least because access to it did not depend on anything other than going to school on an otherwise normal day. Today’s inequities are more about the social context than the intellectual principle of the test itself. We should not allow our view of selection to be determined entirely by the means in which it is sometimes effected. Once again, I can’t help but reflect on the considered, low-key  (and reversible) way in which it happens in Germany and Switzerland, countries where matters of intellect and education are not routinely conflated with social status or mobility, as they are in Britain.

At the root of opposition to selection is, of course, the view that it unfairly discriminates against certain groups. Well, discriminate it does, but as Plomin points out, if it is indeed true that aptitudes are more determined by genes than we care to admit, then it can equally be argued that putting everyone through an identical schooling experience makes no intellectual sense, and may just as easily be unkind or even harmful. Socially, we can of course attempt to use uniform education as a leveller – but only by holding the more able back. Which educator would knowingly embrace that – particularly as (in economic terms) it patently doesn’t work?

Plomin is no elitist: he is at pains to show that the conclusions from his findings might just as easily be used to justify more support being given to those who are ‘genetically disadvantaged’, as the opposite.

My reservations about non-selective schooling derive not from any inherent wish to hive off certain ‘elite’ sections of the population, so much as the dulling effects on those who as a result experience inappropriate education for their needs. Unfortunately, most comprehensives were more a matter of ‘secondary moderns with bright kids’ than ‘grammar schools for all’. What was – and is – too often lacking in comprehensive schools is a strongly thoughtful ethic. Note that ‘thoughtful’ need not mean traditionally academic: it is about valuing the power of deep, demanding thinking, and the achievement of high standards, no matter what the discipline. But the agenda in many comprehensives was that high standards are themselves elitist, and were therefore to be rejected.

The dominance of that view is to be seen throughout the comprehensive sector to this day; my impression is that relatively few of those who staff or run our schools are themselves genuine ‘thinkers’. The mania over exam results is no denial of this: more a confirmation that the entire thing is being run by people who either understand little or care less about the true nature of high cognitive development. Those who understood the true relationship between education and exams would be more considered in their approach.

The impact on the population has recently become all too clear: the legacy of education as a form of low-brow entertainment (just because some supposedly struggle to cope with more) did not prevent the campaigns over Brexit – and the subsequent factionalised nastiness – from proceeding on the most facile of bases. It failed to protect the populace at large (including many who should have known better) from being misled – perhaps by both sides. That people are now increasingly recognising that they were misled does nothing to diminish the fact that a more widely educated population would have been better-informed and less easy to deceive in the first place. The claim that ‘we were told what to think by the wrong people’ misses a much deeper truth about the nature of, and responsibility for, individual knowledge.

The same is undoubtedly true in many other situations where the growing power of the media to distort is meeting little resistance from ‘consumers’ who arguably ought to be better-informed and wiser to begin with. It is such qualities and values that bland, dumbed-down, universalised education has too often failed to transmit.

I have never doubted or disagreed with an egalitarian ideal for education; Heaven knows, this country still suffers enough from its historically having been otherwise. But blank denial of the (possible) reality of the situation hardly strikes me as a good position from which to begin. I am not suggesting Plomin’s work should be accepted without careful scrutiny – but if it turns out to be more correct than our sensitivities would prefer, pretending otherwise will only mean we are starting from the wrong place. And this is only going to frustrate the provision of educational opportunity genuinely tailored to the needs of every individual.

Tonic for Teachers introductory offer!

Now that the new school year is well underway, time to think about professional development? Tonic for Teachers is a programme of fifty short audio commentaries (and associated downloads) on issues pertinent in education in the widest sense. Developed in the U.K. from a successful series of delivered CPD sessions, it discusses the nature of the teacher’s craft and sets it in a wider philosophical, psychological and social setting.

Available for a short time only at an introductory rate of approx. £10.00 (charged in Aus$) for unlimited access.

Find out more at Tonicforteachers.com or enroll directly at Open Learning 

Introducing Tonic for Teachers

 

 

What separates an expert from a novice is not purely technical procedure. It is insight and interpretation – the refinement that allows the expert to ‘read’ a situation more fully and to respond in more nuanced ways.

There is little available in the world of teacher professional development to cater for this need.

Tonic for Teachers is the new online resource that I have created to address this need, using materials from popular and successful CPD sessions and developing many of the ideas proposed in my book The Great Exception.

For a modest one-off payment, it gives access to fifty short short audio commentaries totalling over five hours of material, together with downloadable hard copy, other resources, video links and more, aimed to make it as accessible as possible for busy working teachers. The aim is not to provide quick-fix classroom tricks, but to promote growing insight and increased resilience in classroom practice.

Find out more at Tonicforteachers.com or enroll directly at Open Learning  and please share!

You Can Handle the Truth

For quite a few years, I taught Critical Thinking ‘A’ Level to pupils at KS4 and KS5 (i.e. 14-18 year olds). I observed the great impact of the subject on those who studied it – and I include myself in that. Being trained to teach this subject had a significant effect on my own thinking skills, and has proved to be one of the driving forces behind this blog.

Unfortunately, in my school,the subject was considered a minority interest, and its effect was never taken seriously, despite strong testament from many pupils. The fact that some pupils did not engage with what is a demanding subject sometimes pulled the results down (though others were spectacular), and eventually the school abolished the subject.

I always argued that instead, it should have been made part of the core curriculum.

This programme, recently broadcast on the BBC World Service is one of the most uplifting and relevant things I have heard about education in a very long time. (Sign-up required). It concerns successful efforts to teach even young children critical skills in relation to health care and online matters in Uganda, Norway and the U.S.

I will largely leave it to speak for itself – but if we ever needed a reason to carry on against the odds, this is it.

I also particularly admired the school that places statues of its teachers around the school grounds…

I’m unsure how long this is available for, but it is well worth a listen.

Title: You Can Handle the Truth from the series The Documentary.

https://www.bbc.co.uk/programmes/w3csxgn3

Reinventing the wheel

On my first day as a trainee teacher in 1986, one of the senior staff at the worthily progressive School of Education at U.E.A. really did wheel out the old chestnut:

“If anyone asks you what you teach, the answer is Children.”

I think this derives from the long-standing progressive-left view of education as an instrument of social policy, in which academic disciplines (and pretty much everything else) were subordinated to the raw social objectives of something between an induction and indoctrination process for society’s young.

This was a fore-taste of the reservations I increasingly experienced about the whole way the educational establishment runs things: I unashamedly went into teaching in part from a desire to work with, and educate others in, my specific discipline. I was not best pleased to hear that such things were to be relegated to bit-parts in some grand scheme of social manipulation.

The surprising thing is that this agenda has lasted so long: the stimulus for this post was John Tomsett’s recent rumination on the nature of subject-specific pedagogy, which implied that the notion of subject disciplines having intrinsic importance for how people teach is still unfamiliar or even bizarre to many.

Geography suffers particularly in this respect: for decades it has been a Cinderella subject. The public still seems to think it consists of memorising lists of capital cities, while even its exponents often fail to see it as a repository of discrete expertise. I think this derives from the fact that to those concerned, it appears to study the blindingly obvious.

In recent months I have become involved with the production of the local Neighbourhood Plan – and the ensuing discussion with both those involved and the community at large has revealed this for the myth that it is. It has become clear that local developments and dynamics which were indeed blindingly obvious to me (and another local geographer) seemed largely invisible to many others, to the point that they required significant explanation. What geographers see and understand about the world is certainly not blindingly obvious to those not thus trained. But such training is extremely useful in ‘reading’ the world around us in a complex way – and for that reason, if no other, I would have thought that this subject-specific expertise is highly desirable. The fact is, geographers, like all other academics, live their subject to the point that they cease to notice – and this then saturates their teaching with not just specific content but an entire  mind-set that is unique to their, as every, discipline.

Many of those who were supposedly ‘leading teaching’ in my school were from the pure and applied sciences – including the usual share of overly-competitive ex-P.E. teachers. My experience suggested they never did understand (or perhaps care) why those of us who taught arts and humanities had such difficulties with the concept and application of linear, measurable progression that they were happily using. It was only when I first observed and then taught some basic maths that the utter foreignness of not only their techniques, but also their mindset became apparent. By then I was a highly-experienced humanities teacher – but I struggled greatly to do justice to even basic maths: the required approach was just too alien to my own.

It is tempting to regard this as a case of systemisers versus empathisers: those running the system largely came from technical subjects, whose approach (and perhaps general world-view) was compatible with a mechanistic, linear, quantitative approach; almost none of them had any grounding in the more interpretive, evaluative subjects of the arts or humanities. And being systemisers, they were quite happy insensitively imposing technical-fix approaches on their colleagues in blissful ignorance that it is simply not possible accurately to assess the skills of critical argument, let alone emotive creativity required in such subjects in such reductive, linear ways. It became clear that it was most certainly not a matter of it being ‘all just teaching’: those subject-specific skills were so deeply-imbued that their practitioners (including me) often failed to recognise them for what they were. And yet they (necessarily) coloured our entire view of what we were doing.

Csikszentmihalyi observed a similar divide between psychologists and surgeons: the latter loved ‘practical, mechanical medicine’ and despised the former as wishy-washy, while in their turn, the psychologists revelled in the subtleties of reading human behaviour and despised the surgeons as crude mechanics. And ne’er the twain shall meet. This is why it is essential that one group must not gain hegemony over the other.

To return to the notion of teaching being primarily a matter of social engineering, there is a deep irony here. My objection is certainly not in the desirability of improving people’s life-chances, but to the fact that due to the foibles of human nature (which systemisers often ignore), direct attempts at achieving it rarely work – and are highly vulnerable to political misappropriation. On the other hand, people who learn the basics of geography (and every other specific subject) actually end up equipped with very real life-applicable knowledge, taught by people for whom the appropriate mindset is second nature. Incidentally, we might also reflect here on the unseen consequences of the widespread use of non-specialist teachers.

With the greatest of respect to John Tomsett, to be mystified or bemused by this betrays the extent of the error perpetrated by those for whom education is only a form of direct social engineering. That even reflective individuals such as John are only just reconsidering this shows just how deeply the approach has penetrated the whole profession. I find it hard to believe that they (who must all have their own subject specialities, too) could have been quite so greatly taken in. Or at least I would if I hadn’t been too, for quite some time. (While I ‘felt’ there was something wrong, it took many years to pin-point it).

Those who, from classical times onward, formed the body of education around the study of discrete disciplines knew more about what they were doing than the modern outlook credits. Academic subjects are more than simply a vehicle for delivering education: they are education itself. It seems that many in educational circles who have believed otherwise, but who may now be thinking again, have spent the last forty years in effect reinventing yet another wheel.

Why lesson observations reveal little

Maybe there are teachers somewhere who love them, who are such confident extroverts that they seize any opportunity to show off. I never knew any. I did know a few who were quite prepared to keep a few proven, supposedly-outstanding lessons in reserve, to be wheeled out every time an observation was scheduled. But I knew many more for whom lesson observations were a matter of great stress and uncertainty, whose effect was a major factor in destroying professional self-confidence.

I suppose we should be grateful for the fact that OFSTED has lowered the heat somewhat on individual observations, but in my experience that did not stop school managers from perpetuating high-stakes observations as one of the crudest implements with which they controlled their staff.

I remember wondering how on earth I was supposed to hold in my head every criterion on the multi-page tick-list that was used where I formerly taught – let alone doing it on a daily basis, or planning for every consideration for every lesson. It was a bully’s charter for gratuitously tripping people up.

That is not to say that I oppose lesson observations per se. It is necessary to check that all is broadly well, and in the right hands they can be a useful mirror and improvement tool. But in my experience they were rarely used in that way: for a start, doing so would imply that a two-way dialogue occurred following the observation, rather than the pronouncement from On High which was the norm.

But the main point for writing this is my growing view that the crude judgements that often result from such practices are just the thin end of a much larger wedge: for all the techno-talk which seems increasingly to be surrounding (smothering?) its practice, the teaching profession actually has a very crude, simplistic and partial appreciation of the functioning of the human mind. What’s more, it doesn’t seem hugely keen on rectifying that fact.

I’ve been reading John Bargh’s book Before You Know It: the unconscious reasons why we do what we do.  I will discuss the book more widely in a following post – but I was struck by a section on the role of the unconscious in high-expertise creativity. Bargh suggests that the essence of expertise is the ability to channel the unconscious processes of the mind into useable conscious form highly effectively. He relates a number of examples to illustrate – but I was struck by the sympathy of this idea with the notion that skilled practitioners are unconsciously competent. In other words, they are so accustomed to doing what they do that they no longer need to think about it – a bit like a seasoned driver compared to a novice.

However, I had always carelessly considered this to be a form of regression from conscious competence – or at least an unexplained development of it. Bargh suggests that unconscious competence is a way of highly efficient functioning which solves complex problems while making minimal use of our limited conscious short-term thinking/memory capacity. It is also the source of Eureka moments, and the way in which issues sometimes resolve themselves after ‘sleeping on them’.

This certainly resonates with the way I was functioning in the classroom before the end of my career – most of what happened did so in ‘the zone’ just below conscious thought: teaching had become an utterly natural process for me. I knew many other experienced teachers for whom the same seemed to be true: they functioned highly efficiently as teachers almost without having to give it any conscious thought at all. It was just ‘what they did’. This is not to suggest complacency – in fact quite the opposite. Such functioning is the mark of a master practitioner – but the educational establishment seems not to realise as much.

I always used to dread lesson observations, for the simple reason that I felt that they were a very poor representation of what happened normally in my lessons. Being towards the introvert end of the spectrum, I instantly became excruciatingly aware of being observed in a way that utterly destroyed the unconscious effectiveness which was what made my lessons work. And if the pupils didn’t detect it themselves, then I am sure the suddenly up-tight teacher in front of them probably transmitted it.

What lesson observations do is move unconscious good practice right back into the realm of conscious, self-aware thought – and the consequent self-consciousness is more than enough to destroy what makes a teacher ‘tick’. Undoubtedly it is worse for some than others, but it still seems to be a commonly reported experience than observation utterly destroys the normal flow of things.

There are many works on the nature of such problems; Bargh’s is good because it comes at it in a slightly unexpected direction, linking a number of my interest areas in a way I hadn’t considered before. This was also the basis of many of my CPD sessions while I was still teaching – and yet the mainstream educational establishment seems peculiarly resistant to those aspects of psychology that don’t reinforce its existing agenda. I wonder why…

The fact is, human behaviour is a lot more complex and oblique than the educational techno-establishment is currently prepared to admit. Doing so would destroy the clear-cut but arbitrary decisions that it likes to make (about most things). But accepting facts such as the one that says an observed lesson is unlikely to be a true reflection of a teacher’s normal practice – and then permitting if nothing else a meaningful two-way dialogue about what had taken place would be both a more sophisticated and fairer way of using this practice.

Yet on that many-paged tick-list, the feedback section lacked even the smallest space for the observed teacher to make their own comment.